Scripture Reflections
Thoughts from the Early Church: Palm Sunday of the Lord’s Passion
April 1, 2012
The Procession with Palms:
Mark 11:1-10 or John 12:12-16
Reading I: Isaiah 50:4-7
Responsorial Psalm: 22:7-8, 16-17a, 18-19, 22-23ab
Reading II: Philippians 2:6-11
Gospel: Mark 14:1-15:47 (long form); 15:1-39 (short form)
Commentary: Guerric of Igny
Blessed is he who comes in the name of the Lord.
When Jesus entered Jerusalem like a triumphant conqueror, many were astonished at the majesty of his bearing; but when a short while afterward he entered upon his passion, his appearance was ignoble, an object of derision.
If today’s procession and passion are considered together, in the one Jesus appears as sublime and glorious, in the other as lowly and suffering. The procession makes us think of the honor reserved for a king, whereas the passion shows us the punishment due to a thief.
In the one Jesus is surrounded by glory and honor, in the other "he has neither dignity nor beauty." In the one he is the joy of all and the glory of the people, in the other "the butt of men and the laughing stock of the people."
In the one he receives the acclamation: "Hosanna to the Son of David! Blessed is he who comes as the king of Israel"; in the other there are shouts that he is guilty of death and he is reviled for having set himself up as king of Israel.
In the procession the people meet Jesus with palm branches, in the passion they slap him in the face and strike his head with a rod. In the one they extol him with praises, in the other they heap insults upon him.
In the one they compete to lay their clothes in his path, in the other he is stripped of his own clothes. In the one he is welcomed to Jerusalem as a just king and savior, in the other he is thrown out of the city as a criminal, condemned as an impostor.
In the one he is mounted on an ass and accorded every mark of honor; in the other he hangs on the wood of the cross, torn by whips, pierced with wounds, and abandoned by his own.
If, then, we want to follow our leader without stumbling through prosperity and through adversity, let us keep our eyes upon him, honored in the procession, undergoing ignominy and suffering in the passion, yet unshakably steadfast in all such changes of fortune.
Lord Jesus, you are the joy and salvation of the whole world; whether we see you seated on an ass or hanging on the cross, let each one of us bless and praise you, so that when we see you reigning on high we may praise you forever and ever, for to you belong praise and honor throughout all ages. Amen.
(Sermon 3 on Palm Sunday 2. 5: SC 202, 190-93.198-201)
Guerric of Igny (c. 1070/80-1157), about whose early life little is known, probably received his education at the cathedral school of Tournai, perhaps under the influence of Odo of Cambrai (1087-92). He seems to have lived a retired life of prayer and study near the cathedral of Tournal. He paid a visit to Clairvaux to consult Saint Bernard, and is mentioned by him as a novice in a letter to Ogerius in 1125/1256. He became abbot of the Cistercian abbey of Igny, in the diocese of Rheims in 1138. A collection of fifty-four authentic sermons preached on Sundays and feast days have been edited. Guerric’s spirituality was influenced by Origen.
The Procession with Palms:
Mark 11:1-10 or John 12:12-16
Reading I: Isaiah 50:4-7
Responsorial Psalm: 22:7-8, 16-17a, 18-19, 22-23ab
Reading II: Philippians 2:6-11
Gospel: Mark 14:1-15:47 (long form); 15:1-39 (short form)
Commentary: Guerric of Igny
Blessed is he who comes in the name of the Lord.
When Jesus entered Jerusalem like a triumphant conqueror, many were astonished at the majesty of his bearing; but when a short while afterward he entered upon his passion, his appearance was ignoble, an object of derision.
If today’s procession and passion are considered together, in the one Jesus appears as sublime and glorious, in the other as lowly and suffering. The procession makes us think of the honor reserved for a king, whereas the passion shows us the punishment due to a thief.
In the one Jesus is surrounded by glory and honor, in the other "he has neither dignity nor beauty." In the one he is the joy of all and the glory of the people, in the other "the butt of men and the laughing stock of the people."
In the one he receives the acclamation: "Hosanna to the Son of David! Blessed is he who comes as the king of Israel"; in the other there are shouts that he is guilty of death and he is reviled for having set himself up as king of Israel.
In the procession the people meet Jesus with palm branches, in the passion they slap him in the face and strike his head with a rod. In the one they extol him with praises, in the other they heap insults upon him.
In the one they compete to lay their clothes in his path, in the other he is stripped of his own clothes. In the one he is welcomed to Jerusalem as a just king and savior, in the other he is thrown out of the city as a criminal, condemned as an impostor.
In the one he is mounted on an ass and accorded every mark of honor; in the other he hangs on the wood of the cross, torn by whips, pierced with wounds, and abandoned by his own.
If, then, we want to follow our leader without stumbling through prosperity and through adversity, let us keep our eyes upon him, honored in the procession, undergoing ignominy and suffering in the passion, yet unshakably steadfast in all such changes of fortune.
Lord Jesus, you are the joy and salvation of the whole world; whether we see you seated on an ass or hanging on the cross, let each one of us bless and praise you, so that when we see you reigning on high we may praise you forever and ever, for to you belong praise and honor throughout all ages. Amen.
(Sermon 3 on Palm Sunday 2. 5: SC 202, 190-93.198-201)
Guerric of Igny (c. 1070/80-1157), about whose early life little is known, probably received his education at the cathedral school of Tournai, perhaps under the influence of Odo of Cambrai (1087-92). He seems to have lived a retired life of prayer and study near the cathedral of Tournal. He paid a visit to Clairvaux to consult Saint Bernard, and is mentioned by him as a novice in a letter to Ogerius in 1125/1256. He became abbot of the Cistercian abbey of Igny, in the diocese of Rheims in 1138. A collection of fifty-four authentic sermons preached on Sundays and feast days have been edited. Guerric’s spirituality was influenced by Origen.
Seventh Sunday in Ordinary Time B
February 19, 2012
Reading I: Isaiah 43: 18-19, 21-22, 24b-25
Responsorial Psalm: 41:2-3, 4-5, 13-14
Reading II: 2 Corinthians 1: 18-22
Gospel: Mark 2: 1-12
True Forgiveness
It is a welcome, quiet day at home for Jesus.
The Gospel says as much, anyway. He probably wants to rest and pray after all the curing he had just done. But word gets around quickly in a small town like Capernaum, and a crowd jams into the house till there is no space left, not even to stand outside and crane your neck. So instead of a time-out Jesus gets noise, sweating bodies and demands.
He doesn’t tell these seekers to come back another time as he should, he preaches the word to them.
Then drama. Four men carry a paralytic to the house for a cure. Of course they cannot get near the master, but these men are clever, so instead of giving up they go to the crude outside stairs often found on the side of such houses. They climb up, carrying the pallet, pull aside some of the straw on the roof, slide back a board or two, wipe away the sticky tar and lower the paralyzed man boldly through the hole and down into the crowd.
Notice: people inside must have reached up to receive the pallet, and must have cleared a space among them for the paralyzed man.
Jesus greets the man with a term of dear affection: “Son” (or “child,” as our translation has it). What a comfort to someone who has been in such isolation. Then Jesus creates is own bombshell. He says, “Your sins are forgiven.”
Why would this be a bombshell?
Because only God can forgive sin. The Scribes in the crowd recognize that Jesus was making himself equal to God, or in other words, blaspheming.*
It is clear to us today that Jesus was indeed “equal” to God, since he was God’s own son, part of the Trinity. He was carrying out the mission that God had declared in our First Reading:
You burdened me with your sins
and wearied me with your crimes.
[Yet] it is I, I, who wipe out,
for my own sake, your offenses;
your sins I remember no more.
Comforting words. They echo in Jesus’ reply to the paralytic, “your sins are forgiven.” Jesus is showing the people what is most important in life: God’s forgiving love.
To show his oneness with God, he says to the man, “Rise, pick up your mat and walk.” The crippled man does so.
Our relation to God and Jesus—which is ruptured by sin—stands as the foundation for every other good in the world. It is the nourishment that lets the man get up and walk.
Jesus and the Church urge you and me, us little bystanders, to go into action and to render true forgiveness to people who hurt us. We sometimes think that only God (and God in Jesus) could forgive sins. Wouldn’t we be blaspheming and making ourselves equal to God if we tried this?
The Scribes might think so. But the reason you and I are able to forgive, using God’s own love, is clear: because Christ’s Holy Spirit dwells within us. We take our place in the communion line in order to receive Christ self, and guess what—we “become what we eat.” We become Christ’s body on this earth.
May the Spirit empower our voices to say to anyone who hurts, “your sins are forgiven”—by us, and most importantly, by God.
And then give them help.
Fr. John Foley, S. J
Reading I: Isaiah 43: 18-19, 21-22, 24b-25
Responsorial Psalm: 41:2-3, 4-5, 13-14
Reading II: 2 Corinthians 1: 18-22
Gospel: Mark 2: 1-12
True Forgiveness
It is a welcome, quiet day at home for Jesus.
The Gospel says as much, anyway. He probably wants to rest and pray after all the curing he had just done. But word gets around quickly in a small town like Capernaum, and a crowd jams into the house till there is no space left, not even to stand outside and crane your neck. So instead of a time-out Jesus gets noise, sweating bodies and demands.
He doesn’t tell these seekers to come back another time as he should, he preaches the word to them.
Then drama. Four men carry a paralytic to the house for a cure. Of course they cannot get near the master, but these men are clever, so instead of giving up they go to the crude outside stairs often found on the side of such houses. They climb up, carrying the pallet, pull aside some of the straw on the roof, slide back a board or two, wipe away the sticky tar and lower the paralyzed man boldly through the hole and down into the crowd.
Notice: people inside must have reached up to receive the pallet, and must have cleared a space among them for the paralyzed man.
Jesus greets the man with a term of dear affection: “Son” (or “child,” as our translation has it). What a comfort to someone who has been in such isolation. Then Jesus creates is own bombshell. He says, “Your sins are forgiven.”
Why would this be a bombshell?
Because only God can forgive sin. The Scribes in the crowd recognize that Jesus was making himself equal to God, or in other words, blaspheming.*
It is clear to us today that Jesus was indeed “equal” to God, since he was God’s own son, part of the Trinity. He was carrying out the mission that God had declared in our First Reading:
You burdened me with your sins
and wearied me with your crimes.
[Yet] it is I, I, who wipe out,
for my own sake, your offenses;
your sins I remember no more.
Comforting words. They echo in Jesus’ reply to the paralytic, “your sins are forgiven.” Jesus is showing the people what is most important in life: God’s forgiving love.
To show his oneness with God, he says to the man, “Rise, pick up your mat and walk.” The crippled man does so.
Our relation to God and Jesus—which is ruptured by sin—stands as the foundation for every other good in the world. It is the nourishment that lets the man get up and walk.
Jesus and the Church urge you and me, us little bystanders, to go into action and to render true forgiveness to people who hurt us. We sometimes think that only God (and God in Jesus) could forgive sins. Wouldn’t we be blaspheming and making ourselves equal to God if we tried this?
The Scribes might think so. But the reason you and I are able to forgive, using God’s own love, is clear: because Christ’s Holy Spirit dwells within us. We take our place in the communion line in order to receive Christ self, and guess what—we “become what we eat.” We become Christ’s body on this earth.
May the Spirit empower our voices to say to anyone who hurts, “your sins are forgiven”—by us, and most importantly, by God.
And then give them help.
Fr. John Foley, S. J
Fifth Sunday in Ordinary Time B
February 5, 2012
Reading I: Job 7:1-4, 6-7
Responsorial Psalm: 147:1-2, 3-4, 5-6
Reading II: 1 Corinthians 9:16-19, 22-23
Gospel: Mark 1:29-39
To Walk the Walk
By Annie Shaver
When I read the passages for this week, two old adages came to mind even before I began reflecting on the Scripture.
The first, “do as I say, not as I do” reflects what Matthew’s gospel is saying regarding how people should not follow the actions of the scribes and Pharisees since these do not reflect the actions of the Lord. However, since the scribes and Pharisees preach what the Lord teaches then people should in fact listen to what they say and follow that example.
The second adage goes, “one cannot only talk the talk, one must walk the walk” which correlates to the first point made and also puts into practical terms what the end of the gospel tells us.
I value the trait of leadership but I know that one must also be a follower to be a good leader. I have had to take the back seat in some circumstances so that other people can have the opportunity to lead and grow. Although being humble is not the easiest task, it is one that the gospel calls me to. One cannot go around preaching and being all “high and mighty” about things and truly believe that this is the way of the Lord.
Jesus teaches us to put others before ourselves and act the way a good person would and treat others the way you would want to be treated. This is one of the gospel passages that are easier to translate into modern times than some of the others.
Remembering that Jesus and God have been around long before me and that God will continue to interact with others even after I pass away, I realize that it is up to me to help spread the good news by doing the best I can to live the gospel in every part of my life.
Annie Shaver
Saint Louis University
from http://liturgy.slu.edu/5OrdB020512/reflections_student.html
Reading I: Job 7:1-4, 6-7
Responsorial Psalm: 147:1-2, 3-4, 5-6
Reading II: 1 Corinthians 9:16-19, 22-23
Gospel: Mark 1:29-39
To Walk the Walk
By Annie Shaver
When I read the passages for this week, two old adages came to mind even before I began reflecting on the Scripture.
The first, “do as I say, not as I do” reflects what Matthew’s gospel is saying regarding how people should not follow the actions of the scribes and Pharisees since these do not reflect the actions of the Lord. However, since the scribes and Pharisees preach what the Lord teaches then people should in fact listen to what they say and follow that example.
The second adage goes, “one cannot only talk the talk, one must walk the walk” which correlates to the first point made and also puts into practical terms what the end of the gospel tells us.
I value the trait of leadership but I know that one must also be a follower to be a good leader. I have had to take the back seat in some circumstances so that other people can have the opportunity to lead and grow. Although being humble is not the easiest task, it is one that the gospel calls me to. One cannot go around preaching and being all “high and mighty” about things and truly believe that this is the way of the Lord.
Jesus teaches us to put others before ourselves and act the way a good person would and treat others the way you would want to be treated. This is one of the gospel passages that are easier to translate into modern times than some of the others.
Remembering that Jesus and God have been around long before me and that God will continue to interact with others even after I pass away, I realize that it is up to me to help spread the good news by doing the best I can to live the gospel in every part of my life.
Annie Shaver
Saint Louis University
from http://liturgy.slu.edu/5OrdB020512/reflections_student.html
Fourth Sunday in Ordinary Time B
January 29, 2012
Reading I: Deuteronomy 18:15-20
Responsorial Psalm: 95:1-2, 6-7, 7-9
Reading II: 1 Corinthians 7:32-35
Gospel: Mark 1:21-28
By Fr. John Foley, S. J.
The readings for Sunday evoke for me the beautiful setting David Haas did of Sunday’s psalm. Maybe you have heard the music to "If today you hear God's voice, harden not your hearts." As a composer, I can understand some of the devices he used to make his setting work so well, but I don't really concentrate on any of them. I am taken away by the luxury of the music.
I think Sunday's readings say a similar thing. We are asked to hear with our hearts the word of God, not to get distracted by interesting facts or anything else distracting.
The First Reading offers one big illustration. Moses quotes God’s words to the people from one their conversations:
I will raise up for them a prophet like you from among their kin, and will put my words into his mouth.
Moses has acted as intermediary between God and the people, and now they are promised another mediator with the God they fear.
Fear? Yes. If you have a bible handy, look at their reaction to God's gift of the ten commandments (or just click this link: Exodus 19:16-20:26). The Lord descended upon Mount Sinai in great fire and thunder and the blare of brackish trumpets! The people became afraid and trembled and they stood far off. "Don't make us listen to that voice again, or see that great fire again, because we might die from it.” Moses reminds them of this reaction in today’s First Reading.
Fear frightened the people away from God. They did not even hear the word of God because dread had deadened their hearts. Do you or I ever find God too large and threatening for our small selves? Do we ever want to ignore his voice, especially when it is speaking commandments that go against what we want?
For that matter, speaking of the ten commandments, maybe we take the name of the Lord our God in vain. Or miss Mass on Sunday. Or dishonor our parents or desire to commit adultery, or steal or lie or lust after wives or husbands in spite of their already committed relationship. Television and so many movies depict the joys of these sins that they are hard to resist! We are lured.
But God’s voice is a lure also. God is trying to evoke the mood that David Haas captured in his psalm setting. We are to be wrapped in the luxury of God’s own words, to bask in the beauty of love that only wants our own good.
In the Gospel, we find Jesus teaching "as one having authority." Would we have been afraid of him as well? I suppose the answer is yes. The devil he drove out of the man in the synagogue was violently afraid, no joke about it. At Jesus’ command, “the unclean spirit convulsed [the man] and with a loud cry came out of him.”
Notice: God and Jesus become stern for our good, not because they are destroyers. Destruction is what they are trying to get us to leave behind.
We will sing joyfully to the Lord, the psalm says. All rebukes from him are for our good. If today your hear God’s voice and listen to it and harden not your heart, maybe you will find this out.
Fr. John Foley, S. J.
Taken from http://liturgy.slu.edu/4OrdB012912/reflections_foley.html
Reading I: Deuteronomy 18:15-20
Responsorial Psalm: 95:1-2, 6-7, 7-9
Reading II: 1 Corinthians 7:32-35
Gospel: Mark 1:21-28
By Fr. John Foley, S. J.
The readings for Sunday evoke for me the beautiful setting David Haas did of Sunday’s psalm. Maybe you have heard the music to "If today you hear God's voice, harden not your hearts." As a composer, I can understand some of the devices he used to make his setting work so well, but I don't really concentrate on any of them. I am taken away by the luxury of the music.
I think Sunday's readings say a similar thing. We are asked to hear with our hearts the word of God, not to get distracted by interesting facts or anything else distracting.
The First Reading offers one big illustration. Moses quotes God’s words to the people from one their conversations:
I will raise up for them a prophet like you from among their kin, and will put my words into his mouth.
Moses has acted as intermediary between God and the people, and now they are promised another mediator with the God they fear.
Fear? Yes. If you have a bible handy, look at their reaction to God's gift of the ten commandments (or just click this link: Exodus 19:16-20:26). The Lord descended upon Mount Sinai in great fire and thunder and the blare of brackish trumpets! The people became afraid and trembled and they stood far off. "Don't make us listen to that voice again, or see that great fire again, because we might die from it.” Moses reminds them of this reaction in today’s First Reading.
Fear frightened the people away from God. They did not even hear the word of God because dread had deadened their hearts. Do you or I ever find God too large and threatening for our small selves? Do we ever want to ignore his voice, especially when it is speaking commandments that go against what we want?
For that matter, speaking of the ten commandments, maybe we take the name of the Lord our God in vain. Or miss Mass on Sunday. Or dishonor our parents or desire to commit adultery, or steal or lie or lust after wives or husbands in spite of their already committed relationship. Television and so many movies depict the joys of these sins that they are hard to resist! We are lured.
But God’s voice is a lure also. God is trying to evoke the mood that David Haas captured in his psalm setting. We are to be wrapped in the luxury of God’s own words, to bask in the beauty of love that only wants our own good.
In the Gospel, we find Jesus teaching "as one having authority." Would we have been afraid of him as well? I suppose the answer is yes. The devil he drove out of the man in the synagogue was violently afraid, no joke about it. At Jesus’ command, “the unclean spirit convulsed [the man] and with a loud cry came out of him.”
Notice: God and Jesus become stern for our good, not because they are destroyers. Destruction is what they are trying to get us to leave behind.
We will sing joyfully to the Lord, the psalm says. All rebukes from him are for our good. If today your hear God’s voice and listen to it and harden not your heart, maybe you will find this out.
Fr. John Foley, S. J.
Taken from http://liturgy.slu.edu/4OrdB012912/reflections_foley.html
Third Sunday in Ordinary Time B
Third Sunday in Ordinary Time B
January 22, 2012
Reading I: Jonah 3:1-5, 10
Responsorial Psalm: 25:4-5, 6-7, 8-9
Reading II: 1 Corinthians 7:29-31
Gospel: Mark 1:14-20
Fr. John Foley, S. J. of the Center for Liturgy
"In both the First Reading and the Gospel, people are given a direct invitation to do God’s will.
Wouldn’t it be wonderful for you and for me if we had such a direct summons? Instead of going about in a fog and trying our best to remember how to live, maybe how to pray once in a while and to get to Mass at least on Sunday, wouldn’t it be great to be caught up into a command that focused everything in our lives, drew us on like a far-shining star?
Maybe. But in the First Reading Jonah was quite repelled by the call God gave him. And in the Gospel the disciples surely had no idea what they were getting themselves into when they dropped everything and followed Jesus. Would they have been so quick if they had known about the crucifixion?
It is probably best to start the story of Jonah at its beginning (Jonah, Chapter 1), several chapters earlier than our reading. God says to him, "Set out for the great city of Nineveh, and preach against it; their wickedness has come up before me." Jonah, like a house cat, does exactly the opposite. He drops everything and runs away. He races to Joppa and boards a ship to Tarshish, trying get as far from God’s will as possible.
The story is well known: God sends a terrible storm. Jonah admits to the crew that he is the cause of their trouble because he is fleeing the command of God. “Pick me up and hurl me into the sea and then the sea will calm down for you. For I know that this great storm has come upon you because of me.” When nothing else works, with great reluctance, they toss him overboard. The sea is quieted. Jonah in turn is swallowed by a "large fish," usually referred to in tradition as a whale.
Residence in the whale's interior gives Jonah ample time for retrospection. He prays psalms about what he has done. God saves him and tells him a second time to go to the great and sinful city of Nineveh to announce the Lord’s message. Jonah submits at last and in today’s First Reading, the whole city is converted.
Why in the world didn’t Jonah just follow God’s command instead of running in the opposite direction? One speculation is that Jonah did not want Nineveh, the pagan city, to convert and be saved because this city was an enemy of the Hebrews. But you and I know what it is like to run from what God asks, so we can make our own speculations.
As for the apostles (Gospel), they didn’t run away at all. Almost impulsively they followed Jesus. Possibly they wanted political action. With Jesus’ gentle guidance they found out gradually what following the Messiah really meant. Whereas Jonah had imagined the worst and ran away, the apostles imagined the best and followed Jesus into the worst: the passion and crucifixion. Luckily the resurrection followed. Lucky for us all, since suffering seems to be inevitable in human life.
So are you running away or running toward? Either way you will have suffering. Either way God will keep after you, pulling you out from fishy entrails, pushing you, pulling you, over and over, to learn in your flesh what love is really about."
taken from : http://liturgy.slu.edu/3OrdB012212/reflections_foley.html
January 22, 2012
Reading I: Jonah 3:1-5, 10
Responsorial Psalm: 25:4-5, 6-7, 8-9
Reading II: 1 Corinthians 7:29-31
Gospel: Mark 1:14-20
Fr. John Foley, S. J. of the Center for Liturgy
"In both the First Reading and the Gospel, people are given a direct invitation to do God’s will.
Wouldn’t it be wonderful for you and for me if we had such a direct summons? Instead of going about in a fog and trying our best to remember how to live, maybe how to pray once in a while and to get to Mass at least on Sunday, wouldn’t it be great to be caught up into a command that focused everything in our lives, drew us on like a far-shining star?
Maybe. But in the First Reading Jonah was quite repelled by the call God gave him. And in the Gospel the disciples surely had no idea what they were getting themselves into when they dropped everything and followed Jesus. Would they have been so quick if they had known about the crucifixion?
It is probably best to start the story of Jonah at its beginning (Jonah, Chapter 1), several chapters earlier than our reading. God says to him, "Set out for the great city of Nineveh, and preach against it; their wickedness has come up before me." Jonah, like a house cat, does exactly the opposite. He drops everything and runs away. He races to Joppa and boards a ship to Tarshish, trying get as far from God’s will as possible.
The story is well known: God sends a terrible storm. Jonah admits to the crew that he is the cause of their trouble because he is fleeing the command of God. “Pick me up and hurl me into the sea and then the sea will calm down for you. For I know that this great storm has come upon you because of me.” When nothing else works, with great reluctance, they toss him overboard. The sea is quieted. Jonah in turn is swallowed by a "large fish," usually referred to in tradition as a whale.
Residence in the whale's interior gives Jonah ample time for retrospection. He prays psalms about what he has done. God saves him and tells him a second time to go to the great and sinful city of Nineveh to announce the Lord’s message. Jonah submits at last and in today’s First Reading, the whole city is converted.
Why in the world didn’t Jonah just follow God’s command instead of running in the opposite direction? One speculation is that Jonah did not want Nineveh, the pagan city, to convert and be saved because this city was an enemy of the Hebrews. But you and I know what it is like to run from what God asks, so we can make our own speculations.
As for the apostles (Gospel), they didn’t run away at all. Almost impulsively they followed Jesus. Possibly they wanted political action. With Jesus’ gentle guidance they found out gradually what following the Messiah really meant. Whereas Jonah had imagined the worst and ran away, the apostles imagined the best and followed Jesus into the worst: the passion and crucifixion. Luckily the resurrection followed. Lucky for us all, since suffering seems to be inevitable in human life.
So are you running away or running toward? Either way you will have suffering. Either way God will keep after you, pulling you out from fishy entrails, pushing you, pulling you, over and over, to learn in your flesh what love is really about."
taken from : http://liturgy.slu.edu/3OrdB012212/reflections_foley.html
Second Sunday in Ordinary Time B
January 15, 2012
Reading I: 1 Samuel 3:3b-10, 19
Responsorial Psalm: 40:2,4,7-8, 8-9, 10
Reading II: 1 Corinthians 6:13c-15a, 17-20
Gospel: John 1:35-42
In this Sunday's Gospel the disciples of John the Baptist leave their master behind in order to follow Jesus. Answering Jesus' question of what they are looking for, the disciples respond with a question: "Where are you staying?" Jesus simply states "Come and see".
The place Jesus offers is not a physical place nor a church building. Rather, he gives his followers room, a space where they can live in God's love. At the end of His life, the Lord tell his disciples to "Live on in His love". He refers to an certain attitude, a way in which to live and view the world. Jesus Himself is the dwelling place of God's Word, the new covenant. If we dare to come and see, we will find a home in Him and will be empowered to bring about the Kingdom of God.
If we only come and see....
Wivina Vigil
Campus Minister.
Lord Jesus Christ, fill me with the power of your Holy Spirit and let me grow in the knowledge of your love and truth. Let your Spirit be aflame in my heart that I may know and love you more fervently and strive to do your will in all things."
Reading I: 1 Samuel 3:3b-10, 19
Responsorial Psalm: 40:2,4,7-8, 8-9, 10
Reading II: 1 Corinthians 6:13c-15a, 17-20
Gospel: John 1:35-42
In this Sunday's Gospel the disciples of John the Baptist leave their master behind in order to follow Jesus. Answering Jesus' question of what they are looking for, the disciples respond with a question: "Where are you staying?" Jesus simply states "Come and see".
The place Jesus offers is not a physical place nor a church building. Rather, he gives his followers room, a space where they can live in God's love. At the end of His life, the Lord tell his disciples to "Live on in His love". He refers to an certain attitude, a way in which to live and view the world. Jesus Himself is the dwelling place of God's Word, the new covenant. If we dare to come and see, we will find a home in Him and will be empowered to bring about the Kingdom of God.
If we only come and see....
Wivina Vigil
Campus Minister.
Lord Jesus Christ, fill me with the power of your Holy Spirit and let me grow in the knowledge of your love and truth. Let your Spirit be aflame in my heart that I may know and love you more fervently and strive to do your will in all things."
The Epiphany of the Lord
Responsorial Psalm: 72:1-2, 7-8, 10-11, 12-13
Reading II: Ephesians 3:2-3a, 5-6
Gospel: Matthew 2:1-12
As kids and teenagers, we “manifested” our singing and acting skills on the feast of Epiphany by dressing up as Gaspar, Melchior and Balthazar, going door to door singing Christmas carols and playing every instrument we could carry, not necessarily play… We collected candy and a Belgian “frank” here and there to add to our piggy bank. We had more fun goofing off than the strangers who opened their doors for us. Strangers on that day did indeed welcome us as is custom in my neck of the woods where I grew up in Gent in the northern part of Belgium. The whole point was to be joyful and celebrate because the Messiah had been revealed on that day to the whole world, to everyone who dared to set out and look. And celebrate we did.
The coming of the 3 Magi- as we also call them- caused much concern in Jerusalem. Herod summons all the religious leaders and specialists to hear their advice. They know exactly where the Messiah was born. They know Scripture as no one else and are convinced without doubt that the Child in Bethlehem is the Messiah, but they don’t bother to set out and seek. Herod is convinced as well but does not even send out an informant. Instead he tells the 3 wise men to come and tell him where the child can be found so that he too can pay Him homage. But he himself does not set out and seek. They know the answers but fail to ponder the questions. Because if you ponder the questions it might mean that you have to leave behind your comfortable security, that you might have to change your way of living, that you might have to take a detour as the wise men did.
I just came back from watching the last showing of the movie “The Way”, about a father and his deceased son who both undertake a pilgrimage to Santiago de Compostella in Spain. It deeply moved me and stirred some intense emotions in me, leaving me with more questions than answers I need to ponder upon.
It is often by going out of our way that we find the treasure we have been looking for in our secure places. My New Year’s wish to all of you is that you journey wide and far this year, seeking and finding your true treasure, the Lord, Jesus, who comes to us in the most unexpected people, situations and places. May we pray during this National Migrant Week for all migrants. That they may be respected and kept safe as they try to find a better place to work and live for their children and families.
Wivina Vigil
Campus Minister
Second Sunday of Advent B
December 4, 2011
Reading I: Isaiah 40:1-5, 9-11
Responsorial Psalm: 85:9-10-11-12, 13-14
Reading II: 2 Peter 3:8-14
Gospel: Mark 1:1-8
" In the gospel we are admonished to prepare the “way of the Lord.” What is this “way of the Lord”?
It is a life of “holiness and devotion” (second reading), a life of “repentance” and “forgiveness” (gospel), and a life of hearing the “glad tidings” of God’s salvation and announcing this “good news” (first reading) to the world.
This is the way John the Baptist lived; this is the way of life into which Christ baptizes us with the Holy Spirit.
The “way of the Lord” announced by Isaiah and John will only be fully realized when Christ’s second coming ushers in a “new heavens and a new earth” (second reading).
What we do now—how we prepare for the coming of the Lord and live every day—is hastening what is to come.
Regularly we hear news reports about people who do extraordinary things: a firefighter saves a child from a burning building, a parent goes without food to feed the child, or a missionary gives her life for the poor of a third world country.
John the Baptist was surely an extraordinary man—from his miraculous birth through his desert living to his being precursor of the Messiah.
Most of us are not so extraordinary or different, but nonetheless, we are called to announce the coming of the Lord through our manner of faithful living.
Taken from Center for Liturgy Web Site
http://liturgy.slu.edu/2AdvB120411/theword_working.html
Thirty-third Sunday in Ordinary Time A
November 13, 2011
Reading I: Proverbs 31:10-13, 19-20, 30-31
Responsorial Psalm: 128:1-2, 3, 4-5
Reading II: 1 Thessalonians 5:1-6
Gospel: Matthew 25:14-30 or 25:14-15, 19-21
Fear Factor
"The Gospel story is pretty simple. A wealthy man leaves goods for each of three servants to care for while he is gone. He doesn't give them instructions, at least that we are told of. When he returns, the owner sees that two of the three servants invested the money and got back twice the amount. He is delighted.
So the moral of the story would be: “Make the most of what you have.”
But we miss the most interesting part of all if we look just at the successful servants (as does the shortened version of the Gospel in the lectionary!!!). We miss the fascinating and puzzling story of the third servant. This poor soul did not invest the money at all. He buried it. Quite simply, he was afraid of investing and losing it.
He was right to be afraid, given the owner’s attitude, which heard the fearful servant’s story, and had the man thrown into “the darkness outside,” where would be “wailing and grinding of teeth.” Quite an overreaction, it seems. The poor guy just wanted to keep the owner’s money safe!
Maybe the proprietor was simply a “demanding person,” as the parable says. Dark spirited.
But there is more to it. The monetary unit “talent” in Jesus’ time was not a small amount. Even one talent could be worth more than a laborer would earn in a lifetime. And the owner entrusted a lot more than just money to the servants. He left them all his possessions, everything he had. He took a great risk and he wanted them to do the same, not leave the investment moldering away underground somewhere.
Now assume that the parable is about God. Maybe God entrusts an even greater amount to us. Life, abilities, the gift of love, the living breathing human beings around us, and every so often, real and open acts of unselfish love. God gives all this free of charge, gives to us our own lives with all their rewards and catastrophes and he says to us, dive in. Have your life. Make whatever you will with it because you are my own beloved.
It is wonderful. But then an awful question arises. Does God curse those who are afraid and who bury what they are given? Jesus at least seems to say so. “To everyone who has, more will be given and he will grow rich; but from the one who has not, even what he has will be taken away.” Ouch. That hurts.
But in the realm of spirituality there is only one thing I know that goes away if it is buried, but which gets greater if you use it.
Love.
If fear closes the door tightly against love, guess where the loveless one will be. In the darkness outside the door, wailing and gnashing our teeth. Without love.
Get this: we are all frightened, and God always has compassion upon us. God waits for ages to see if we will not accept just a bit of the love he offers, and if we will even find just enough courage to invest some of it in other people. God is often disappointed in this risk he takes, and I’m sure he says, “oh no, not again” when we fail.
But this is the disappointment of someone who loves us very well.
Let love in. Love casts out fear.
Fr. John Foley, S. J. of the Center for Liturgy
from http://liturgy.slu.edu/33OrdA111311/reflections_foley.html
Reading I: Proverbs 31:10-13, 19-20, 30-31
Responsorial Psalm: 128:1-2, 3, 4-5
Reading II: 1 Thessalonians 5:1-6
Gospel: Matthew 25:14-30 or 25:14-15, 19-21
Fear Factor
"The Gospel story is pretty simple. A wealthy man leaves goods for each of three servants to care for while he is gone. He doesn't give them instructions, at least that we are told of. When he returns, the owner sees that two of the three servants invested the money and got back twice the amount. He is delighted.
So the moral of the story would be: “Make the most of what you have.”
But we miss the most interesting part of all if we look just at the successful servants (as does the shortened version of the Gospel in the lectionary!!!). We miss the fascinating and puzzling story of the third servant. This poor soul did not invest the money at all. He buried it. Quite simply, he was afraid of investing and losing it.
He was right to be afraid, given the owner’s attitude, which heard the fearful servant’s story, and had the man thrown into “the darkness outside,” where would be “wailing and grinding of teeth.” Quite an overreaction, it seems. The poor guy just wanted to keep the owner’s money safe!
Maybe the proprietor was simply a “demanding person,” as the parable says. Dark spirited.
But there is more to it. The monetary unit “talent” in Jesus’ time was not a small amount. Even one talent could be worth more than a laborer would earn in a lifetime. And the owner entrusted a lot more than just money to the servants. He left them all his possessions, everything he had. He took a great risk and he wanted them to do the same, not leave the investment moldering away underground somewhere.
Now assume that the parable is about God. Maybe God entrusts an even greater amount to us. Life, abilities, the gift of love, the living breathing human beings around us, and every so often, real and open acts of unselfish love. God gives all this free of charge, gives to us our own lives with all their rewards and catastrophes and he says to us, dive in. Have your life. Make whatever you will with it because you are my own beloved.
It is wonderful. But then an awful question arises. Does God curse those who are afraid and who bury what they are given? Jesus at least seems to say so. “To everyone who has, more will be given and he will grow rich; but from the one who has not, even what he has will be taken away.” Ouch. That hurts.
But in the realm of spirituality there is only one thing I know that goes away if it is buried, but which gets greater if you use it.
Love.
If fear closes the door tightly against love, guess where the loveless one will be. In the darkness outside the door, wailing and gnashing our teeth. Without love.
Get this: we are all frightened, and God always has compassion upon us. God waits for ages to see if we will not accept just a bit of the love he offers, and if we will even find just enough courage to invest some of it in other people. God is often disappointed in this risk he takes, and I’m sure he says, “oh no, not again” when we fail.
But this is the disappointment of someone who loves us very well.
Let love in. Love casts out fear.
Fr. John Foley, S. J. of the Center for Liturgy
from http://liturgy.slu.edu/33OrdA111311/reflections_foley.html
Thirty-first Sunday in Ordinary Time A
October 30, 2011
Reading I: Malachi 1:14b-2:2b, 8-10
Responsorial Psalm: 131:1, 2, 3
Reading II: 1 Thessalonians 2:7b-9, 13
Gospel: Matthew 23:1-12
"Does your practice match your talk? Jesus scolds the scribes and Pharisees, the religious leaders of the Jews, for their showy practices. In a way they wanted to be good models of observant Jews. See how well we observe all the ritual rules and regulations of our religion! In their misguided zeal for religion they sought respect and honor for themselves rather than for God and for his word. They wanted the people to treat them as great teachers and rulers. They, unfortunately, made the practice of their faith a burden rather than a joy for the people they were supposed to serve.
Was Jesus against calling anyone rabbi or father? Or was he just directing this sharp rebuke to the scribes and Pharisees? Jesus seemed to be warning both his disciples and the religious leaders about the temptation to seek titles and honors to increase one's personal reputation and admiration by others. The scriptures give ample warning about the danger of self-seeking pride: "Pride goes before destruction, and a haughty spirit before a fall." (Proverbs 16:18) "God opposes the proud, but gives grace to the humble." (James 4:6; Proverbs 3:24)
Jerome, an early church father (347-420 AD) and bible scholar who translated the bible from the original Hebrew and Greek into the common Latin tongue, comments on this passage:
"No one should be called teacher or father except God the Father and our Lord Jesus Christ. He alone is the Father, because all things are from him. He alone is the teacher, because through him are made all things and through him all things are reconciled to God. But one might ask, 'Is it against this precept when the apostle calls himself the teacher of the Gentiles? Or when, as in colloquial speech widely found in the monasteries of Egypt and Palestine, they call each other Father?' Remember this distinction. It is one thing to be a father or a teacher by nature, another to be so by generosity. For when we call a man father and reserve the honor of his age, we may thereby be failing to honor the Author of our own lives. One is rightly called a teacher only from his association with the true Teacher. I repeat: The fact that we have one God and one Son of God through nature does not prevent others from being understood as sons of God by adoption. Similarly this does not make the terms father and teacher useless or prevent others from being called father." [Jerome's Commentary on Matthew]
Respect for God and his ways inclines us to Godly humility and simplicity of heart. The word disciple means one who listens in order to learn. Jesus shows us the way to the Father – the way of peace, joy, righteousness, holiness, and true happiness. He showed us the way by lowering himself as a servant for our sake. He humbled himself, even to death on a cross, that we might be raised up and exalted at the Father's right hand in heaven (Philippians 2:1-11). What is true Christ-like humility? Humility is true self-knowledge – regarding oneself as God sees each of us. The humble do not rely on themselves, but trust in God and in the power of his love and saving grace. True humility is a servant-like quality which enables us to place our life at the service of God and the service of our neighbor. Do you know the joy of Christ-like humility and simplicity of heart?
"Lord Jesus, teach me your way of humility and servant hood that I may walk in love as you have loved me. Fill me with the joy of servant hood that I may know the true freedom of selfless love and generous service for my neighbor."
Taken from http://www.rc.net/wcc/readings/oct30.htm.
Twenty-eighth Sunday in Ordinary Time A
October 9, 2011
Reading I: Isaiah 25:6-10a
Responsorial Psalm: 23:1-3a, 3b-4, 5, 6
Reading II: Philippians 4:12-14, 19-20
Gospel: Matthew 22:1-14 or 22:1-10
I often struggle with sharing a reflection of remote value on the scripture readings of the Sunday we are about to celebrate. This week is no different. The parable of the banquet is no stranger to us. And in a way, I can identify with the king. My oldest son, Jan is engaged and is bound to be married next July. I am deeply honored and I am excited- also wanting to represent my belated husband- to be part of this preparation time. It would "kill" me if those who are on the invite list would decline. And that is exactly what happened in this Sunday's parable. I read many commentaries and found the following of St. Augustine the most enlightening. I sat here wondering : "Why reinvent the wheel while a church father showed us the way?"
Please, allow me to share St. Augustine's reflection on this Sunday's parable.
Commentary: AugustineWhomsoever you find invite to the wedding.
All believers are familiar with the story of the wedding of the king’s son and the banquet that followed it, and of how the Lord’s table was thrown open to all comers.
When everyone was seated the master of the house came in to see his guests, and among them he noticed one without a wedding garment. So he said to him, "My friend, how did you get in here without a wedding garment?"
Now what precisely does this mean? Let us try to find out what it is that some believers have, but which the wicked lack, for that will be what the wedding garment is.
Can it be one of the sacraments? Hardly, for these, as we know, are common to good and bad alike. Take baptism for example. It is true that no one comes to God except through baptism, but not every baptized person comes to him.
We cannot take this sacrament as the wedding garment, then, for it is a robe worn not only by good people but also by wicked people. Perhaps, then, it is our altar that is meant, or at least what we receive from it. But we know that many who approach the altar eat and drink to their own damnation.
Well, then, maybe it is fasting? The wicked can fast too. What about going to church? Some bad people also go to church.
Whatever can this wedding garment be, then? For an answer we must go to the Apostle, who says: The purpose of our command is to arouse the love that springs from a pure heart, a clear conscience, and a genuine faith.
There is your wedding garment. It is not love of just any kind. Many people of bad conscience appear to love one another, but you will not find in them the love that springs from a pure heart, a clear conscience, and a genuine faith. Only that kind of love is the wedding garment.
If I speak in the tongues of men and of angels, says the Apostle, but have no love, I am nothing but a booming gong or a clashing cymbal. If I have the gift of prophecy, if I have all knowledge and understand all mysteries, if I have faith strong enough to move mountains, but have no love, I am nothing.
In other words, even with all these gifts I am nothing without Christ. Does that mean that prophecy has no value and that knowledge of mysteries is worthless?
No, they are not worthless but I am, if I possess them but have no love. But can the lack of one good thing rob so many others of their value? Yes, without love my confession of the name of Christ even by shedding my blood or offering my body to be burnt will avail me nothing, for I may do this out of a desire for glory.
That such things can be endured for the sake of empty show without any real love for God the Apostle also declares. Listen to him: If I give away all I have to the poor, if I hand over my body to be burnt, but have no love, it will avail me nothing. So this is what the wedding garment is.
Examine yourselves to see whether you possess it. If you do, your place at the Lord’s table is secure.
(Sermon 90,1. 5-6: PL 38, 559. 561-563)
Augustine (354-430) was born at Thagaste in Africa and received a Christian education, although he was not baptized until 387. In 391 he was ordained priest and in 395 he became coadjutor bishop to Valerius of Hippo, whom he succeeded in 396. Augustine’s theology was formulated in the course of his struggle with three heresies: Manichaeism, Donatism, and Pelagianism. His writings are voluminous and his influence on subsequent theology immense. He molded the thought of the Middle Ages down to the thirteenth century. Yet he was above all a pastor and a great spiritual writer.
From the Center of Liturgy Web Site.
http://liturgy.slu.edu/28OrdA100911/theword_journey.html
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Twenty-sixth Sunday in Ordinary Time A
September 25, 2011
Reading I: Ezekiel 18:25-28
Responsorial Psalm: 25:4-5, 8-9, 10, 14
Reading II: Philippians 2:1-11
Gospel: Matthew 21:28-32
Well, what do you think?
Jesus’ parable is one of several that he lays over the Pharisees to point out how they have utterly abandoned their original calling in favor of propping themselves up to be admired, in the process sabotaging their only hopes for redemption. The parable of the two brothers is particularly poignant by exalting the multitudes of sinners who had lined up to be baptized by renowned holy/crazy man John the Baptist. At first he uses the reasonable, relatable figures of the two hypothetical brothers, one a remorseful rebel and the other a brown nosing slacker. Then once he has gotten his audience to pick their favorite, he turns the tables on them to show who’s who in thereal world.
For starters, the parable makes note that the first brother (let’s call him Ed) repented of his insolence. This isn't a light term. Ed sinned at first by refusing the call of his father like any rebellious or slothful individual; no doubt Ed’s father was disappointed in his son’s lackadaisical attitude, but resigned himself that he can't force Ed to do anything. Ed, however, eventually began to understand how badly he had disappointed his father, and wished to make amends. And how else to do this, but to actually go to the vineyard and start picking grapes? Sure, he may have let down his dad before, but that was no reason to continue to do so. Might as well salvage whatever relationship with his father he had left; he didn't have anything more productive worth doing.
The idea of telling his father about his change of heart, moreover, seems to have appeared meaningless to Ed; perhaps he was reluctant to go back to his father and sheepishly apologize for his initial cheek. But more importantly, Ed probably realized that talk is cheap,especially when making amends. What better way to demonstrate your regret than to actually go ahead and do what was expected of you? To Ed, enough damage was done through his stuck-up response to his father’s request. The only way to rectify the situation was to go through with what his father had wanted him to do, and not expect the same praise and affection that would have been lavished upon him if he'd agreed at once. Ed’s goal is not his own happiness, but that of his father.
Although Ed may not expect the recognition of his father in this story, he should be in for a pleasant surprise when his old man walks into the vineyard at some point, lauds him and brings him back home. That’s the nature of how God rewards us. There are only so many hours of daylight; in a much more macabre sense, there are only so many hours to our life. And while we can all count on meeting God at some point or another, the timing of this meeting is absolutely unknowable. God is liable to stride in right when we're least expecting it, regardless of whether we're taking that moment to pull up a weed or taking the day off, like the second brother. As 1 Thessalonians 5:2 notes, God comes “like a thief in the night”, without any forewarning of time or place.
This fact ought to come as a nasty shock to the second brother (we'll call him Ted), who seems to think his father doesn't schedule checks on his vineyard. Rather, he pays sickening lip service to the patriarch and strides off to do whatever pleases him. This is an error that many of us probably fell for as small children when we were told to do our homework. How many of us have tried to assure our parents that we were being good little angels, doing exactly what was expected of us, only to have said parent look over our shoulder unexpectedly and ask if we needed help, otherwise why would you still be on question one?
And how disappointing it is, to see someone who had built themselves up to be a model of good works comes up short. On the other hand, to see the staunch, tiresome rebel break down and do what is expected of him (and do it well) can be a moving experience in the other direction. In this case, it’s not a matter of how physically well the reluctant participant accomplishes his task, but rather the devotion he puts forth in an attempt to redeem himself to his fellows, to himself, and to his superiors (be it his father, his employer, or the God of Abraham).
Jesus makes use of the conscience (the Holy Spirit’s mechanism to tell us right from wrong) in his parable for his audience to relate to the characters and deduce the better of the two brothers. In the story, Ed receives a sickening realization that his initial negligence may have hurt his father and driven them apart; not wanting to hurt his father any further, he heads for the vineyard to recover what he can. Back in the real world, John the Baptist was the source of much redemption in his day by showing the harlots and tax collectors Jesus speaks of (i.e. sinners) the error of their ways and offering a means to escape through baptism. As such, John himself serves as the call of conscience. How this call of conscience manifests itself is irrelevant; what matters is how we react to it.
Of course, the prideful leaders of Israel ignore the gut-twisting guilt in the same way Ted does: by deluding themselves that their claims to good deeds are sufficient. More importantly for this mind set, it requires the delusion that God doesn't give performance reviews at the end of the day (and in this materialistic, egocentric world we live in, this delusion is all too pervasive). However, this will be shown for its inanity at the end of the day when Dad visits the vineyard and “the harlots and tax collectors go into the kingdom of God before you.”
Take a moment to imagine how hard that anvil must have felt when it was dropped. In more modern terms, Jesus was telling a council of priests (a renegade, avaricious council of priests to be sure) that prostitutes and corporatist fat cats would sooner enter Heaven thanthem. That is, the ones who repented would. But for a theocrat who had spent his life assuming his high position was a sign of God’s favor, the very notion of a lowborn coming out ahead was a slap in the face on all levels. Surely, a prostitute couldn't possibly redeem herself, and be elevated over one of God’s chosen few!
Moreover, the Jewish leaders were too full of their own pride to admit to themselves what the right thing to do was, even as John cleansed the most hardened evildoers of their sins. Jesus informs us that, just as Ted must have been reminded of his promise when he peered out of the hammock and witnessed his brother’s change of heart, so too were the Jewish leaders reminded of their own oaths as they beheld John’s unorthodox ministry.
As the Pharisees were wont to do, they stuck their fingers in their ears and hummed loudly. Surprise, surprise.
The reasons for this could be multifaceted. A fair few were probably simply too prideful to wade in the same water as the harlots and get dunked by a hairy mountain man to be redeemed of their so-called transgressions, in the way of the commoners. Some were too cowardly, fearing the stigma of the others for doing precisely that. And the Pharisees, it must be remembered, believed themselves to be God’s personal emissaries to Earth. The idea that they needed to be cleansed at all, much less by a wild chap like John, didn't bear thinking about, despite their intuitive knowledge of it to be the right thing to do (compliments of the conscience).
Oh, rich irony that by trying to build themselves up in this life, they only pull themselves down in the end. God calls for us to be humble, because we are all undeserving of his mercy and forgiveness. The harlots and tax collectors (the Ed's of the world), at least, know enough to try and make amends while they still can, while the Pharisees (like Ted) are too stuck-up to brace for the reckoning of their own short-sightedness. Guess who will fall hardest.
Michael Zimmerman
FLC freshman and member of the Newman Club.
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Twenty-fifth Sunday in Ordinary Time A
September 18, 2011
Reading I: Isaiah 55:6-9
Responsorial Psalm: 145:2-3, 8-9, 17-18
Reading II: Philippians 1:20c-24, 27a
Gospel: Matthew 20:1-16a “He said to one of them in reply, ‘My friend, I am not cheating you. Did you not agree with me for the usual daily wage? Take what is yours and go. What if I wish to give this last one the same as you?’” (Mt 20:13-14)
The parable in this Sunday’s Gospel of the Workers in the Vineyard evokes in us an expression of protest: “Why is the master so unfair in paying the last hired workers the same wage as those who have been laboring in the intense heat all day long?” The answer of the master gets to the core of the parable and puts us in our place: “Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity? So the last will be first, and the first last."
It is a parable that goes hand in hand with the parable of last Sunday of the Unforgiving Servant and it makes me think of the words that Jesus speaks to the murderer who hangs next to him on the cross and shows repentance of his deeds:“Today you will be with me in paradise”…..!
Jesus brings the incredible news that God is SO good and loves us beyond human comprehension . God’s love and grace is totally free. He stays faithful and does not count the “rights” of the strongest, the most beautiful, the most popular, the most- hard working, the most affluent but upholds the dignity of EVERY human being especially the weakest and those who fall through the cracks. If this does not give us the strength to go on and live a life full of hope despite darkness and set backs, what will? It sure makes me get up in the morning…!
We have many opportunities to be instruments of God’s love here on campus- every moment of every day. Please, consider helping out with the River Run for Orphans that will be held here on campus this Saturday (see home page for more info).
"Lord Jesus, may I serve you and my neighbor with a glad and generous heart, not looking for how much I can get but rather looking for how much I can give."
Live in the light, live the Good News and don’t be afraid!
May you have a blessed week.
Wivina Vigil
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Twenty-fourth Sunday in Ordinary Time A
September 11, 2011
Reading I:
Sirach 27:30–28:7
Responsorial Psalm: 103:1-2, 3-4, 9-10, 11-12
Reading
II: Romans 14:7-9
Gospel: Matthew 18:21-35
On this,
the eve of the 10 th. anniversary of 9/11, we join the world wide community and
the US Catholic Bishops in prayer, remembrance and reflection. Allow me to
share a portion of the US Catholic Bishops' reflection from the USCCB web
site:
"This
tenth anniversary of 9/11 can be a time of renewal.Ten years ago we came
together across religious, political, social and ethnic lines to stand as one
people to heal wounds and defend against terrorism.As we face today's challenges
of people out of work, families struggling, and the continuing dangers of wars
and terrorism, let us summon the 9/11 spirit of unity to confront our
challenges. Let us pray that the lasting legacy of 9/11 is not fear, but rather
hope for a world renewed.
In remembering the fateful events of September 11, 2001, may we resolve
to put aside our differences and join together in the task of renewing our
nation and world.Let us make our own the prayer of Pope Benedict XVI when he
visited Ground Zero in New York in 2008:
O God of love, compassion, and healing,
look on us, people of many
different faiths and traditions,
who gather today at this site,
the scene
of incredible violence and pain….
God of understanding,
overwhelmed by the magnitude of this tragedy,
we
seek your light and guidance
as we confront such terrible events.
Grant
that those whose lives were spared
may live so that the lives lost
here
may not have been lost in vain.
Comfort and console us,
strengthen
us in hope,
and give us the wisdom and courage
to work tirelessly for a
world
where true peace and love reign
among nations and in the hearts of
all."
May you have a peaceful week!
Wivina Vigil
Campus Minister
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Twenty-third Sunday in Ordinary Time A
September 4, 2011
Reading I: Ezekiel 33:7-9
Responsorial Psalm: 95:1-2, 6-7, 8-9
Reading II: Romans 13:8-10
Gospel: Matthew 18:15-20
For where two or three are gathered together in my name,
there am I in the midst of them."
This Sunday's Gospel presents Jesus's views on Conflict Resolution as it should be carried out in the community, the Church, or more specifically how we ought to help someone who has done us wrong.
First, go to the person and let him/her know that you have been hurt by his or her actions/words or non-actions. Often we forget that a sin by omission can be as harmful as a sin by commission, for example not extending a sincere greeting and welcome to a stranger or acquiantance.
Second, Jesus says you should take two or three witnesses along. They will back you up if your interpretation of the problem is correct. If the person still does not listen, keep trying, he says. Tell the church. Continue to work on it until the matter is smoothed out. Let truth and forgiveness rule.
The sacrament of Reconciliation is the least popular one among the seven sacraments. Many times we have to explain to other Christians way we Catholics deem it necessary to confess our sins to a priest because only after confession we can be absolved of our sins, venial or mortal. Why can the confession not take place between the sinner and God directly? Isn't God the only one who can forgive sins? The answer lies in today's gospel. When we sin we not only offend God and the person we have harmed but the entire community, the Church. The priest hearing confession is there in the name of God and in the name of the community and in the name of God and the community he absolves us from our sins. When one member hurts, the entire Body of Christ is effected and needs to be restored.
If you have not been to confession lately, we will discuss the order and the meaning of this sacrament during next Tuesday's gathering,9/6 at 6:30 p.m. at the Newman Center. (Food, Faith and Fellowship). Father Jim is available after Sunday evening Masses at the chapel to hear confession or you might go to Sacred Heart (Saturday 4:00-5:00 p.m.) or St. Columba (Saturday at 4:00 p.m.) or by appointment.
May you have a blessed week!
Wivina Vigil- Campus Minister
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Twenty-second Sunday in Ordinary Time A
August 28, 2011
Reading I: Jeremiah 20:7-9
Responsorial Psalm: 63:2, 3-4, 5-6, 8-9
Reading II: Romans 12:1-2
Gospel: Matthew 16:21-27
"Whoever loses his life for my sake will find it "
The Gospel of this Sunday with which we start a new academic year here at Fort Lewis College is rather confronting. After Jesus affirms Peter as the" Rock" in last week's Gospel reading, today he tells Peter:"Get behind me, Satan! You are a hindrance to me; for you are not on the side of God, but of men." This is in response to Peter assuring Jesus that no suffering will befall his Lord. Jesus clarifies his rebuke of Peter by saying "
If any man would come after me, let him deny himself and take up his cross and follow me".
A fitting scripture quote to ponder upon at the beginning of a new school year.
Students, you have come here to make an investment in your education, in your future. You and your family have made sacrifices to pursue a dream and we all pray that you will be successful in fulfilling it. But it is right to realize that everything we have is an out-right gift from God. In response we are called to acknowledge Christ in every decision we will be making this year -on and off campus- which might bring hardship and suffering. Yet we boldly proclaim that the cross of Christ leads to victory and freedom from sin and death and brings everlasting joy. Let us pray that the Newman or Catholic Campus Ministry Community can help us in living out our faith: to take up our daily crosses and follow Him.
Students, check out all activities you can partake in (see calendar of events) most importantly celebrating weekly Eucharist right here on campus.
May God bless us all!
Wivina VigilCampus Minister.
"Take, Lord, and receive all my liberty, my memory, my understanding, and all my will, all that I have and possess. You have given them to me; to you, O Lord, I restore them; all things are yours, dispose of them according to your will. Give me your love and your grace, for this is enough for me." (Prayer of Ignatius of Loyola, 1491-1556)
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Easter Sunday
The Resurrection of the Lord
April 24, 2011
Reading I: Acts 10:34a, 37-43
Responsorial Psalm: 118:1-2, 16-17, 22-23
Reading II: Colossians 3:1-4 or 1 Corinthians 5:6b-8
Gospel: John 20:1-9 or Matthew 28:1-10
or Luke 24:13-35 (afternoon or evening)
No Gospel offers an account of the Resurrection itself- only empty tombs and heavenly messengers. It seems that confusion was the first Easter experience of Jesus' followers: a missing body, a heavy stone rolled away and an empty tomb. Sounds like the description of a crime scene...Yet in the midst of the confusion, God's glory in the Risen Christ shines through, and since then the world has never been the same. May that transformation give us hope as well when we face our own times of emptiness and confusion.
Finals week is upon us and with that the end of yet another academic year. There might have been times of struggle and confusion but through it all we became stronger, more united and perhaps more faithful to our Lord. Good luck on your finals and even if things don't turn out your way, don't forget to look beyond the obstacles. There might be hidden treasures that can aid you on your journey.... A very happy Easter to you all from yours truly and family!
Wivina VigilCampus Minister
"Powerful and glorious God,your love endures forever.Raise us in joy with Christ, that we may marvel at your life-giving power and proclaim to the world that Christ is risen indeed,for he lives and reigns with you in the unity of the Holy Spirit,one God forever and ever. Amen!"
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Palm Sunday of the Lord’s Passion A
April 17, 2011
At the Procession with Palms: Matthew 21:1-11
Reading I: Isaiah 50:4-7
Responsorial Psalm: 22:8-9, 17-18, 19-20, 23-24
Reading II: Philippians 2:6-11
Gospel: Matthew 26:14 – 27:66 or 27:11-54
And when he entered Jerusalem the whole city was shaken and asked, “Who is this?” And the crowds replied, “This is Jesus the prophet, from Nazareth in Galilee” (Mt 21:10-11).
“We hold the death of the Lord deep in our hearts.
Living, now we remain with Jesus, the Christ.
Once we were people afraid, lost in the night.
Then by your cross we were saved.
Dead became living, life from your giving.
Something which we have known,
something we've touched, what we have seen with our eyes:
this we have heard, life giving Word.
He chose to give of himself, became our bread.
Broken that we might live. Love beyond love, pain for our pain.
We are the presence of God. This is our call.
Now to become bread and wine: food for the hungry,
life for the weary,
for to live with the Lord, we must die with the Lord.”
David Haas.
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Fifth Sunday of Lent A
April 10, 2011
Reading I: Ezekiel 37:12-14
Responsorial Psalm: 130:1-2, 3-4, 5-6, 7-8
Reading II: Romans 8:8-11
Gospel: John 11:1-45 or 11:3-7, 17, 20-27, 33b-45
The raising of Lazarus from the dead is the last of 7 signs given by Jesus before his own death only found in the gospel of John. It is a deeply moving story of intimate friendship, of visible sorrow expressed by Jesus upon hearing that his very good friend had died -"he wept"... But despite the loss and mourning this story truly points out that life still overcomes death; that Jesus still beckons us to come out of our tombs; that He is presently still willing to brave the stench of death and call the living back to life.Jesus clearly says that "He IS the resurrections and the life". Right now, right here; not just later when we journey beyond death. Will we allow Him to bring us back to life during these last weeks of Lent? May you have a "lively" week. Wivina VigilCampus Minister
"Lord Jesus Christ, you have ransomed us with your blood and restored us to life with the Father in heaven. May your resurrection be our hope as we long for the day when we will see you face to face in glory."
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Fourth Sunday of Lent A
April 3, 2011
Reading I: 1 Samuel 16:1b, 6-7, 10-13a
Responsorial Psalm: 23: 1-3a, 3b-4, 5, 6
Reading II: Ephesians 5:8-14
Gospel: John 9:1-41 or 9:1, 6-9, 13-17, 34-38
(Jesus) spat on the ground and made clay with the saliva, and smeared the clay on his eyes, and said to him, “Go wash in the Pool of Siloam” (Jn 9:6b-7a). The gospel writer John is a master of connecting the message of the Good News with deeply human longings: the thirst for water (Samaritan woman), the wish to live (Lazarus), the longing to see (the man born blind). The story of the blind man who is sitting by the pool of Siloam has many characters. The man born blind is one character and is much like the Samaritan woman - an outcast - and the son of sinners since his parents were to be blamed for his blindness...The man undergoes a transformation from being physically blind to being able to see not only with his eyes but more importantly with his heart and mind. In opposition stand the Pharisees who see with their eyes the wonders Jesus performs but refuse to believe in him. Instead they rather focus on the "unethical" practices Jesus performs: healing on a Sabbath, speaking and touching a sinner, seeking out the healed man after he was thrown out of the synagogue and welcoming him as a disciple. Often times we are like the Pharisees- not truly seeing because of our "blind spots". We see all the misery in the world but do little to alleviate the pain; we avoid people who are going through a tough time because it's uncomfortable; we are focused on doing right but are afraid to do good and be generous... what will others think? Jesus as the main character simply sees the need and acts because he is doing the works of His Father. He breaks through taboos and takes the consequences. We are journeying this Lent with our Lord to Jerusalem. "No turning back. The cross before me, the world behind me. No turning back...." Good Lenten Journey! Wivina VigilCampus Minister "Jesus, in your name the blind see, the lame walk, and the dead are raised to life. Come into our lives and heal the wounds of our broken hearts. Give us eyes of faith to see your glory and hearts of courage to bring you glory in all we say and do."
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Second Sunday of Lent A
March 20, 2011
Reading I: Genesis 12:1-4a
Responsorial Psalm: 33:4-5, 18-19, 20, 22
Reading II: 2 Timothy 1:8b-10
Gospel: Matthew 17:1-9
(Jesus) was transfigured before them . . . And behold, Moses and Elijah appeared to them, conversing with him
(Mt 17:2a, 3).
“Luke’s gospel tells us that while Jesus was transfigured, Peter, James, and John were asleep (Luke 9:32)! Upon awakening they discovered Jesus in glory along with Moses and Elijah. How much do we miss of God's glory and action because we are asleep spiritually? There are many things which can keep our minds asleep to the things of God: Mental lethargy and the "unexamined life" can keep us from thinking things through and facing our doubts and questions. The life of ease can also hinder us from considering the challenging or disturbing demands of Christ. Prejudice can make us blind to something new the Lord may have for us. Even sorrow can be a block until we can see past it to the glory of God. Are you spiritually awake? Peter, James, and John were privileged witnesses of the glory of Christ. We, too, as disciples of Christ are called to be witnesses of his glory. We all, with unveiled face, beholding the glory of the Lord, are being changed into his likeness from one degree of glory to another; for this comes from the Lord who is the Spirit (2 Corinthians 3:18). The Lord wants to reveal his glory to us, his beloved disciples. Do you seek his presence with faith and reverence?
“Lord Jesus, keep me always alert and awake to you, to your word, your action, and your daily presence in my life. Let me see your glory.”
(from http://www.rc.net/wcc/readings/mar20.htm)
*************************************************************************************Ninth Sunday in Ordinary Time A
March 6, 2011
Reading I: Deuteronomy 11:18, 26-28, 32
Responsorial Psalm: 31:2-3, 3-4, 17, 25
Reading II: Romans 3:21-25, 28
Gospel: Matthew 7:21-27
Jesus said to his disciples: “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven” (Mt 7:21).
"Lord Jesus, you are the only foundation that can hold us up when trials and disaster threaten us. Give me the wisdom, foresight, and strength of character I need to do what is right and good and to reject whatever is false and contrary to your will. May I be a doer of your word and not a hearer only."
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Eighth Sunday in Ordinary Time A
February 27, 2011
Reading I: Isaiah 49:14-15
Responsorial Psalm: 62:2-3, 6-7, 8-9
Reading II: 1 Corinthians 4:1-5
Gospel: Matthew 6:24-34
“Why are you anxious about clothes? Learn from the way the wild flowers grow. They do not work or spin. But I tell you that not even Solomon in all his splendor was clothed like one of them” (Mt 6:28-29).We continue to read from the Sermon on the Mount. It becomes clear why this part of the NT is so important because of its practical implications.
"Don't worry....."?! I find myself praying often for peace of mind that would flow automatically from an absence of worries but the worries keep coming. I guess the peace of mind is still my gift for the taking depending on how I relate to the things in my life that worry me. But why am I worried? I am grateful for the feminine images of God in this Sunday's first reading:
"Can a mother forget her infant,
be without tenderness for the child of her womb?
Even should she forget,
I will never forget you."
We all know the feeling of safety when we rest in our parents' arms. Nothing can snatch us away from their care and protection... and so it is and much more intense with our God. Allow me to share with you a prayer from Saint Frances de Sales:
– Be at Peace
"Do not look forward in fear to the changes in life;
rather, look to them with full hope that as they arise,
God, whose very own you are,
will lead you safely through all things;
and when you cannot stand it,
God will carry you in His arms.
Do not fear what may happen tomorrow;
the same understanding Father who cares for you today
will take care of you then and every day.
He will either shield you from suffering
or will give you unfailing strength to bear it.
Be at peace, and put aside all anxious thoughts and imaginations."
The words during the Eucharistic prayer seem so fitting here and get to me every time when spoken by our pastor, Father Jim; "Protect us from all anxiety" and sometimes he adds "worry" in a way that he himself wants to lift our burdens.... Thanks, Father Jim for making us see our loving God who carries us in His arms no matter what. Thanks for all you do and mean to our campus community!
God bless!
Wivina Vigil
Campus Minister
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Seventh Sunday in Ordinary Time A
February 20, 2011
Reading I: Leviticus 19:1-2, 17-18
Responsorial Psalm: 103:1-2, 3-4, 8, 10, 12-13
Reading II: 1 Corinthians 3:16-23
Gospel: Matthew 5:38-48
"You have heard that it was said, An eye for an eye and a tooth for a tooth. But I say to you, offer no resistance to one who is evil.
When someone strikes you on your right cheek,turn the other one as well....“You have heard that it was said,
You shall love your neighbor and hate your enemy.
But I say to you, love your enemies and pray for those who persecute you,that you may be children of your heavenly Father,
for he makes his sun rise on the bad and the good, and causes rain to fall on the just and the unjust...” (Mt 5:45).What are we supposed to make of these words? Jesus certainly did not want his followers to avoid conflict, agreeing with everything and everyone around them in order to "keep the peace". Jesus is again pointing to an attitude of the heart that must characterize our dealings with people who are hurting or threatening us. He is saying that we must overcome evil not by lashing back with more evil and malice, but by responding with creative love so that true peace can be achieved. The official church has written a great deal about "Waging Peace." Amidst the conflicts that rage in our communities, between peoples and nations, it is refreshing once again to read some of these insights. The following is a quote from Gaudium et Spesor The Church in the Modern World, a Vatican II document that is still so prominent and pertinent.
"Peace is not merely the absence of war; nor can it be reduced solely to the maintenance of a balance of power between enemies; nor is it brought about by dictatorship. Instead, it is rightly and appropriately called an enterprise of justice. Peace results from that order structured into human society by its divine founder, and actualized by people as they thirst after ever greater justice... Peace on earth cannot be obtained unless personal well-being is safeguarded and people freely and trustingly share with one another the riches of their inner spirits and their talents. A firm determination to respect other persons and peoples and their dignity, as well as the studied practice of brotherhood are absolutely necessary for the establishment of peace. Hence peace is likewise the fruit of love, which goes beyond what justice can provide. (78)"
May you have a peaceful week.
God Bless
Wivina Vigil- Campus Minister
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Sixth Sunday in Ordinary Time A
February 13, 2011
Reading I: Sirach 15:15-20
Responsorial Psalm: 119:1-2, 4-5, 17-18, 33-34
Reading II: 1 Corinthians 2:6-10
Gospel: Matthew 5:17-37
or 5:20-22a, 27-28, 33-34a, 37
If you choose you can keep the commandments, they will save you; if you trust in God, you too shall live (Sir 15:15).
For the third week in a row the Sunday Gospel is taken from the Sermon on the Mount- one of the core points of Jesus' teachings. This Sunday we hear how Jesus interprets the Law or the Commandments. At a first glance Jesus seems to be asking us to become perfect but who can be perfect but our heavenly Father? If we look more closely we realize that Jesus wants to point out the deeper meaning or the spirit of the Law of Moses unlike the Pharisees who are quick to judge and push out those who do not live by the letter of the Law.
Murder we all know is very wrong but do we examine the blame, the anger, the envy, the greed, the jealousy, the prejudice that feeds it? Adultery is a sin yet we are flooded by promiscuous messages about freedom of sex as a form of expression no one has a right to block... Going to the root of our actions; considering the "why" of what we do to be as important or more important as "what" we do seems to be the lesson of this scripture. We make many choices every day. The question is what motivates us and how truly life-giving our choices are in the long run. Being right at the moment and being recognized for it might not count in the end......
May you have a blessed week.
Wivina Vigil
Campus Minister
*************************************************** Fifth Sunday in Ordinary Time A
February 6, 2011
Reading I: Isaiah 58:7-10
Responsorial Psalm: 112:4-5, 6-7, 8-9
Reading II: 1 Corinthians 2:1-5
Gospel: Matthew 5:13-16
Dear Newman friends, I hope to find you all well, warm and healthy. Until we are able to update the flcnewmanclub.weebly.com web site I will communicate with you through email. Grateful is the word that comes to mind as I look back on the first month of the semester. The masses and Faith, Food and Fellowship Tuesdays have been well attended. Thanks to Emma Timboe, an ecumenical Taize prayer is now offered once a month at the Newman Center. We welcomed several new students who we recognized during a well attended monthly meal at the Newman Center. We thank our advisory board members for providing the delicious soups for the meal. Eight students under the watchful eye of new student Tyler Polomski, made a yummy meal for the VOA shelter and this time we were able to have dinner with the residents. Visiting with them was the highlight of the evening and students opted to do this every month. Five students- including two new students- and yours truly are preparing to go on our annual Alternative Spring Break Trip to Crownpoint, New Mexico, serving and learning from our brothers and sisters of the Navajo Nation. We will be able to come to appreciate Navajo culture and the issues the people there are dealing with and will be housed at a trailer operated by the local Catholic church. Besides many service opportunities and exchanges with local community members and leaders, the local catholic church will put us to work also sorting out donations they sell in their thrift store. We hope to build a lasting relationship with the community there as it is only a 2 1/2 drive from Durango. There are still 2 spots left but the absolute deadline to register is Feb. 8. Thanks to student Vanessa Johnson, we applied for a travel grant from FLC but still need to raise $2,800 to make this trip possible. Fund raisers will take place and any money donations are very much needed and greatly appreciated. Please, make checks out to St. Columba church attention FLC Spring Break Trip. A big thank you before hand. Any small donation will make a difference! The above mentioned highlights are a good illustration of being "salt and light to the world" as Jesus commands us to do in this Sunday's Gospel. Light and salt are essential elements in our life although this is not immediately clear in the way we live our life - turning on the light switch and preserving our food not in salt but in our refrigerators.... Light and salt have no meaning in itself but only when it sheds light into darkness or spice up and preserve what is good. The great news is that we are already light and salt, we don't have to become it, we don't have to hope for it, we don't have strive for it - we are it! Look at the above highlights to be convinced of this...... We "highlight" not for the sake of being noticed but to be affirmed in our ability that we can make a difference... Thanks be to God!
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Fourth Sunday in Ordinary Time A
January 30, 2011
Reading I: Zephaniah 2:3; 3:12-13
Responsorial Psalm: 146:6-7, 8-9, 9-10
Reading II: 1 Corinthians 1:26-31
Gospel: Matthew 5:1-12a
When Jesus saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him. He began to teach them (Mt 5:1-2).
As I was preparing for this Tuesday's scripture reflection, I came upon an interesting story about one of the masterpieces of renowned artist Michelangelo Buonarroti- the Pieta- housed in St. Peter's Basilica in Rome. I had the opportunity to see it. The beauty of its lines and expression left a lasting impression on me. After Peter's Tomb, the Pieta Chapel is the most frequently visited and silent place in the entire basilica. This is probably the world's most famous sculpture of a religious subject. Michelangelo carved it when he was 24 years old, and it is the only one he ever signed.
Unfortunately, the Pieta was damaged on Pentecost Sunday, May 21, 1972 with fifteen blows from a hammer by an Hungarian-born Australian, who cried, 'I am Jesus Christ'. "The hammer blows cleaved the nose from the Madonna's exquisite, sorrowful face. They gouged her left eyelid, neck, head and veil. They broke her left arm off at the elbow, and the fingers snapped off as the hand hit the floor. Meticulously wielding feather dusters, Vatican officials had collected more than 50 shards of marble. A few fragments were retrieved from wax drippings from candles that surround the Pietà. Three others were returned to the Vatican by tourists who took them as souvenirs". (wrote Newsweek, June 5, 1972) . A team of experts was brought in to restore the sculpture. They did not set to work right away. They spent the first weeks simply studying the statue. They wanted to be so immersed in the spirit behind the master's work that when they began the restoration process, they would do so with the mind of Michelangelo and not simply with their own.
This Sunday, Jan. 30, we will listen to the Beatitudes according to Matthew. The Beatitudes are for the New Testament what the Ten Commandments are for the Old Testament. In them we find the "attitudes" of Jesus. To meditate upon these few verses of scripture is to try to "put on the mind of Christ" as Paul puts it. Only if we have the open attitude of peacemakers, mourners, poor and humble people, will we be able to be begin a restoration process and create a kingdom of heaven on earth. What a master piece that will be!
May we always strive to become Be-attitude people.
Have a blessed week.
Wivina Vigil
Campus Minister
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Third Sunday in Ordinary Time A
January 23, 2011
Reading I: Isaiah 8:23 – 9:3
Responsorial Psalm: 27:1, 4, 13-14
Reading II: 1 Corinthians 1:1-3
Gospel: Matthew 4:12-23
As (Jesus) was walking by the Sea of Galilee, he saw two brothers . . .
He said to them, “Come after me, and I will make you fishers of men” (Mt 4:18a, 19).
In this Sunday's Gospel according to Matthew, Jesus -upon hearing about the arrest of John the Baptist- starts his public ministry by leaving Judea where the Good News of the coming of God's Kingdom is not well received. He travels to his home town, Nazareth, where no one pays much attention either to the son of the carpenter who grew up around the corner. Instead he moves into unknown territory by the Sea of Galilee- Capernaum- and makes his home there. This is the land of the gentiles, the region of the "pagans and un pure", as was said. Not a very popular place to start proclaiming the Kingdom of God.... Yet it is preciously there that Jesus wants to be- amid ordinary fisherman (us) who usually are not noticed by anyone. Jesus recognized something in them (in us) and says: "Come, after me". And they do because they have a "metanoia" experience, a total change of heart and mind. Jesus teaches them to become "fishers of men"; to fish after the divine sparkle that lies in each person that crosses their (our) path.
We are called as the disciples to roll up our sleeves and start "fishing" perhaps at times in murky, silent or very deep waters. But ask any fisherman or women: the anticipation of bringing to the surface what you caught is the true thrill of fishing. It's worth the long wait and effort they say...May we get caught and become in turn "fishers of men and women" here on our FLC Campus.
Happy fishing!
Wivina Vigil
Campus Minister
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Second Sunday in Ordinary Time A
January 16, 2011
John the Baptist saw Jesus coming toward him and said, “Behold, the Lamb of God, who takes away the sin of the world” (Jn 1:29).
Reading I: Isaiah 49:3, 5-6
Responsorial Psalm: 40:2, 4, 7-8, 8-9, 10
Reading II: 1 Corinthians 1:1-3
Gospel: John 1:29-34
In this Sunday's Gospel we read John's account of Jesus' baptism which is very different from the other three evangelists. He does not narrate the baptism event but instead puts the meaning of the baptism into John the Baptist's testimony when he says "The reason why I came... was that He (Jesus) might be made known". John was actively watching for the Messiah. Faithful to his mission to baptize all those who came to him, John readily recognized Jesus as the Messiah when the Spirit came down and rested upon him.
The days from January 18-25 are designated as the Week of Prayer for Christian Unity. "The 2011 prayers for the Week of Prayer for Christian Unity have been prepared by Christians in Jerusalem, who chose as a theme Acts 2:42, ‘They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers.’ This theme is a call back to the origins of the first church in Jerusalem; it is a call for inspiration and renewal, a return to the essentials of the faith; it is a call to remember the time when the church was still one. Within this theme four elements are presented which were marks of the early Christian community, and which are essential to the life of the Christian Community wherever it exists. Firstly, the Word was passed on by the apostles. Secondly, fellowship (koinonia) was an important mark of the early believers whenever they met together. A third mark of the early Church was the celebration of the Eucharist (the ‘breaking of the bread’), remembering the New Covenant which Jesus has enacted in his suffering, death and resurrection. The fourth aspect is the offering of constant prayer. These four elements are the pillars of the life of the church, and of its unity." (excerpt from www.oikoumene.org)
May we together with all Christians world wide recognize Jesus as we actively watch for his coming into our lives and remain faithful to the mission God has given us.
What a wonderful task that unites us all!
May you have a prayerful week.
Wivina VigilCampus Minister
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The Feast of the Baptism of the Lord A
January 9, 2011
Reading I: Isaiah 42:1-4, 6-7
Responsorial Psalm: 29:1-2, 3-4, 3, 9-10
Reading II: Acts 10:34-38
Gospel: Matthew 3:13-17
"In Memoriam Patris" - for my dad-
It has been over a month ago that my father passed away in his home in Gentbrugge, Belgium with my mom and sister on his side. The cancer got the best of him and when I heard in the beginning of October of its spreading, I was certainly not prepared to let him go so soon.
I was able to leave the country two days earlier than planned but I did not make it in time. I was one day late... Immediately upon hearing of his passing I became very upset and angry because I missed the chance to thank him and tell him one more time how much I loved him, how sorry I was for the times I hurt or disappointed him.
The last image I have from my dad was when he waived my daughters and I good bye at the end of our one month visit in July standing at his doorstep. He already looked very frail and thin but we all thought he would bounce back from the surgery that removed the tumor.
I braced myself on the way to the morgue and asked God for strength to be able to handle seeing my dad as he lied in wake. I touched his forehead, his cheeks and hands and could not remember touching anything this cold. I felt defeated upon seeing this empty shell void of life, laughter and gracefulness that once was my dad. I know my dad was with me but I was wondering where and how. My faith teaches me about eternal life. How could I not feel it in my heart?
When I read the Gospel of this Sunday -Matthew's account of Jesus' baptism- the words "God's beloved" struck me. Through his baptism my dad also became God's beloved. The unconditional love he showed in his humble, steadfast actions touched many which was clear when on the very cold weekday morning of his funeral the parish church of my childhood filled up with so many people. When my dad retired, he was encouraged by our pastor to discover more about the Catholic faith. After three years of weekly formation, be became a certified lay minister and served until last September as a member of the pastoral team while fulfilling his task as music minister. I had many great discussions with him during our weekly Sunday phone calls about the beauty of sacred scripture that he discovered. We shared our admiration for many great theologians such as Dietrich Bonhoeffer. So many memories. .
On the feast of Jesus' baptism we might wonder why He, our Lord had to be baptized if He was like us in all things but sin? He wanted to become totally one with us in our condition- mortal and sinful. Jesus suffered the fate of sin in his own death so as to give us life beyond the grave. I am certain my dad was welcomed as "his beloved in whom he is well pleased". And I am very grateful for having him, Hilarius Van de Velde, still in my life-
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Third Sunday of Advent A
December 12, 2010
Reading I: Isaiah 35:1-6a, 10
Responsorial Psalm: 146:6-7, 8-9, 9-10
Reading II: James 5:7-10
Gospel: Matthew 11:2-11
"Among those born of women there has been none greater than John the Baptist; yet the least in the kingdom of heaven is greater than he. . ."
This Sunday is Gaudete Sunday, the day traditionally called "Rejoice". This title comes from the first word of the Latin entrance antiphon.
Advent joy reaches a climax as Jesus invites us to bring his prophetic light to the world. In the Gospel we learn a great deal about Advent: that we are to be like John the Baptist and prepare the way for the coming of Jesus with determination and hope. Jesus's praise of John and his confirmation of the signs of the approaching kingdom of God give us the strength to take John as our model in suffering hardships, just as James advises us in the second reading.
As we light the pink candle, symbol of joy, on the Advent wreath we pray:
" Almighty God, your promise of salvation fills us with joy and hope. We long for its fulfillment in our own time. Hear the cries of your people and let your power be evident in our world, that we and all people may have ever new reasons to rejoice in your love. We ask this through Christ our Lord".
(from the Penitential Rite for the third Sunday of Advent)
May you have a joyful week despite the hard work required during finals week!
Wivina Vigil
Campus Minister
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The Solemnity of Christ the King C
November 21, 2010
Reading I: 2 Samuel 5:1-3
Responsorial Psalm: 122:1-2, 3-4, 4-5
Reading II: Colossians 1:12-20
Gospel: Luke 23:35-43
Above him there was an inscription that read, “This is the King of the Jews” (Lk 23:38).
We reach the end of yet another church year with the feast of Christ the King. The scene in this Sunday's gospel is full of irony on the one hand and serves to affirm the uniqueness of the kingship of Christ. He hangs on a cross between two common thieves and over his head is the sign that reads: "This is the King of the Jews". Those around him affirm this title by calling out for him to save them, to save himself, to save all. Even as he hangs upon the cross, seemingly helpless, he promises the one thief that he will join him in paradise. He reigns even in this scene at Calvary. By naming Christ our King we identify him as the One who offers us the fullness of life in his kingdom both now and forever."Lord Jesus Christ, you are my King and there is no other. Be the Lord and Master of my heart. May all that I do be pleasing to you and serve the best interests of my neighbor as well. Amen"
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Thirty-third Sunday in Ordinary Time C
November 14, 2010
Reading I: Malachi 3:19-20a
Responsorial Psalm: 98:5-6, 7-8, 9
Reading II: 2 Thessalonians 3:7-12
Gospel: Luke 21:5-19
“Teacher, when will this happen? And what sign will there be when all these things are about to happen?” (Lk 21:7)
In this Sunday's Gospel reading from Luke, Jesus warns us to be careful in our interpretation of the "signs of the times". In the past year we have witnessed "troubling signs": the earthquake and spreading of disease in Haiti, floods in Pakistan, the endless war in Afghanistan, persecution of Christians in Iraq, hateful comments about people who are "alien" and too different.... Instead of explaining the reason behind the signs, Jesus emphasizes the need to persevere and to be steadfast in our resolve to bring about the kingdom of God in the here and now (see the home page for more suggestions).
Let us take courage in the words of the prophet Malachi from this Sunday's first reading: "For you who fear my name, there will arise the sun of justice with its healing rays".
May our prayer this week be:
"Lord God of hosts,
the One who is, who was, and who is to come,
stir up within us a longing for your kingdom,
steady our hearts in time of trial,
and grant us patient endurance
until the sun of justice dawns.
We make our prayer through your Son, our Lord Jesus Christ,
who lives and reigns with you in the unity of the Holy Spirit,
one God forever and ever.
Amen
(concluding prayer to the General Intercessions)
May you have a courageous week,
Peace and God bless,
Wivina Vigil
Campus Minister
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Thirty-second Sunday in Ordinary Time C
November 7, 2010
Reading I: 2 Maccabees 7:1-2, 9-14
Responsorial Psalm: 17:1, 5-6, 8, 15
Reading II: 2 Thessalonians 2:16-3:5
Gospel: Luke 20:27-38 or 20:27, 34-38
Jesus said to them, “The children of this age marry and remarry; but those who are deemed worthy to attain to the coming age and to the resurrection of the dead neither marry nor are given in marriage. They can no longer die, for they are like angels; and they are the children of God because they are the ones who will rise” (Lk 20:34-36).
As the month of November progresses and the end of the Church year approaches, the readings move us deeper into the intense hope and expectation of the "last days"- referring to the Christian doctrines of the Second Coming, the Last Judgment and the Resurrection of the dead. The seven martyrs in this Sunday's first reading are sustained by their hope and faith in the resurrection. Jesus affirms this hope in his argument with the Sadducees in the Gospel reading. The Sadducees were the priestly aristocratic party, centered in Jerusalem. They accepted as scripture only the first five books of the Old Testament (Torah) and opposed teachings that were not found there such as the resurrection of the dead. The Sadducees' question in this Sunday's gospel mocks the idea of the resurrection. With confidence Jesus responds by stating that God "is not God of the dead, but of the living". Every time we recite the Creed, we state that we believe in God's promise of the resurrection. How can this Gospel help us when we consider our own death and the death of loved ones? "May the Lord Jesus put his hands on our eyes also, for then we too shall begin to look not at what is seen but at what is not seen. May he open the eyes that are concerned not with the present but with what is yet to come, may he unseal the heart's vision, that we may gaze on God in the Spirit, through the same Lord, Jesus Christ, whose glory and power will endure throughout the unending succession of ages."
(Prayer of Origen, 185-254 AD)
May you have a hope-filled week!
Wivina Vigil
Campus Minister.
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Thirty-first Sunday in Ordinary Time C
October 31, 2010
Reading I: Wisdom 11:22-12:2
Responsorial Psalm: 145:1-2, 8-9, 10-11, 13, 14
Reading II: 2 Thessalonians 1:11-2:2
Gospel: Luke 19:1-10
When he reached the place, Jesus looked up and said, “Zacchaeus, come down quickly, for today I must stay at your house” (Lk 19:5).As a kid I admired Zacchaeus for being so creative climbing a tree to see Jesus, the miracle worker he heard so much about. After all, he was "short in stature and could not see because of the crowd". Luke 19:3. Later when I learned that this tax collector was hated and despised in his community for taxing people too heavily and withholding their hard earned income, I looked at this move quite differently. He wanted to keep his distance from this "Savior", not wanting to be noticed because of his sinful past, yet he was curious and open enough to check out why the crowd was going crazy about the visit of this man of Nazareth. As Jesus passes by he does notice Zacchaeus and invites him to come down his tree. What a marvelous movie scene that makes.... Zacchaeus ends up not only believing in Jesus but also does the unthinkable: he gives away half of his money and possessions to make up for all the times he cheated people. This is true conversion: change of heart and behavior. Zacchaeus was a public figure and we can not help but to think of our politicians as our nation is getting ready for the upcoming elections. It is easy to get caught up in the negative campaigns and finger pointing which may lead to apathy towards the issues at hand. The USCCB (United States Conference of Catholic Bishops) is urging us to take up our responsibility in the political process by voting based on a well formed conscious. Please, see the usccb.org web site for more info (Faithful citizenship) and most importantly make sure to vote. Let us pray of all our politicians; that they too may have a change of heart leading to actions to benefit the common good of all. May you have prayerful week as we celebrate the Communion of Saints and those who passed before us.
Wivina Vigil
Campus Minister
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Thirtieth Sunday in Ordinary Time C
October 24, 2010
Reading I: Sirach 35:12-14, 16-18
Responsorial Psalm: 34:2-3, 17-18, 19, 23
Reading II: 2 Timothy 4:6-8, 16-18
Gospel: Luke 18:9-14
(from Center for Liturgy web site)
“Two people went up to the temple area to pray; one was a Pharisee and the other was a tax collector”. Luke 18:10. The parable presented to us by the gospel writer Luke this Sunday prompts us to ask ourselves which of the 2 characters we identify with: the self-righteous who despite his attempt to communicate with God does not seem to need Him at all; or the one who is keenly aware of his sinfulness and thus his dependence on God. In our society and especially during our college years we are told we should be able to “hack it”, to be independent at all costs- at times at the cost of our own spiritual well being. Let us remember at those times that we are created out of God’s love and that He wants so much to be in relationship with us. In the midst of our daily schedules, let us not forget to take time to pray, to be in communion with our tri-une God through the sacrament of the Eucharist (which we celebrate every Sunday during the academic year at 6:00 p.m. at the chapel) and to be in communion with one another- the Body of Christ.
It is with an attitude of humility that we can find our greatest treasure….
Please, pray for us who are going on retreat to Crestone to re-discover God in all of his creation.
May you have a meaningful and humbling week.
Peace,
Wivina Vigil
Campus Minister
October 30, 2011
Reading I: Malachi 1:14b-2:2b, 8-10
Responsorial Psalm: 131:1, 2, 3
Reading II: 1 Thessalonians 2:7b-9, 13
Gospel: Matthew 23:1-12
"Does your practice match your talk? Jesus scolds the scribes and Pharisees, the religious leaders of the Jews, for their showy practices. In a way they wanted to be good models of observant Jews. See how well we observe all the ritual rules and regulations of our religion! In their misguided zeal for religion they sought respect and honor for themselves rather than for God and for his word. They wanted the people to treat them as great teachers and rulers. They, unfortunately, made the practice of their faith a burden rather than a joy for the people they were supposed to serve.
Was Jesus against calling anyone rabbi or father? Or was he just directing this sharp rebuke to the scribes and Pharisees? Jesus seemed to be warning both his disciples and the religious leaders about the temptation to seek titles and honors to increase one's personal reputation and admiration by others. The scriptures give ample warning about the danger of self-seeking pride: "Pride goes before destruction, and a haughty spirit before a fall." (Proverbs 16:18) "God opposes the proud, but gives grace to the humble." (James 4:6; Proverbs 3:24)
Jerome, an early church father (347-420 AD) and bible scholar who translated the bible from the original Hebrew and Greek into the common Latin tongue, comments on this passage:
"No one should be called teacher or father except God the Father and our Lord Jesus Christ. He alone is the Father, because all things are from him. He alone is the teacher, because through him are made all things and through him all things are reconciled to God. But one might ask, 'Is it against this precept when the apostle calls himself the teacher of the Gentiles? Or when, as in colloquial speech widely found in the monasteries of Egypt and Palestine, they call each other Father?' Remember this distinction. It is one thing to be a father or a teacher by nature, another to be so by generosity. For when we call a man father and reserve the honor of his age, we may thereby be failing to honor the Author of our own lives. One is rightly called a teacher only from his association with the true Teacher. I repeat: The fact that we have one God and one Son of God through nature does not prevent others from being understood as sons of God by adoption. Similarly this does not make the terms father and teacher useless or prevent others from being called father." [Jerome's Commentary on Matthew]
Respect for God and his ways inclines us to Godly humility and simplicity of heart. The word disciple means one who listens in order to learn. Jesus shows us the way to the Father – the way of peace, joy, righteousness, holiness, and true happiness. He showed us the way by lowering himself as a servant for our sake. He humbled himself, even to death on a cross, that we might be raised up and exalted at the Father's right hand in heaven (Philippians 2:1-11). What is true Christ-like humility? Humility is true self-knowledge – regarding oneself as God sees each of us. The humble do not rely on themselves, but trust in God and in the power of his love and saving grace. True humility is a servant-like quality which enables us to place our life at the service of God and the service of our neighbor. Do you know the joy of Christ-like humility and simplicity of heart?
"Lord Jesus, teach me your way of humility and servant hood that I may walk in love as you have loved me. Fill me with the joy of servant hood that I may know the true freedom of selfless love and generous service for my neighbor."
Taken from http://www.rc.net/wcc/readings/oct30.htm.
Twenty-eighth Sunday in Ordinary Time A
October 9, 2011
Reading I: Isaiah 25:6-10a
Responsorial Psalm: 23:1-3a, 3b-4, 5, 6
Reading II: Philippians 4:12-14, 19-20
Gospel: Matthew 22:1-14 or 22:1-10
I often struggle with sharing a reflection of remote value on the scripture readings of the Sunday we are about to celebrate. This week is no different. The parable of the banquet is no stranger to us. And in a way, I can identify with the king. My oldest son, Jan is engaged and is bound to be married next July. I am deeply honored and I am excited- also wanting to represent my belated husband- to be part of this preparation time. It would "kill" me if those who are on the invite list would decline. And that is exactly what happened in this Sunday's parable. I read many commentaries and found the following of St. Augustine the most enlightening. I sat here wondering : "Why reinvent the wheel while a church father showed us the way?"
Please, allow me to share St. Augustine's reflection on this Sunday's parable.
Commentary: AugustineWhomsoever you find invite to the wedding.
All believers are familiar with the story of the wedding of the king’s son and the banquet that followed it, and of how the Lord’s table was thrown open to all comers.
When everyone was seated the master of the house came in to see his guests, and among them he noticed one without a wedding garment. So he said to him, "My friend, how did you get in here without a wedding garment?"
Now what precisely does this mean? Let us try to find out what it is that some believers have, but which the wicked lack, for that will be what the wedding garment is.
Can it be one of the sacraments? Hardly, for these, as we know, are common to good and bad alike. Take baptism for example. It is true that no one comes to God except through baptism, but not every baptized person comes to him.
We cannot take this sacrament as the wedding garment, then, for it is a robe worn not only by good people but also by wicked people. Perhaps, then, it is our altar that is meant, or at least what we receive from it. But we know that many who approach the altar eat and drink to their own damnation.
Well, then, maybe it is fasting? The wicked can fast too. What about going to church? Some bad people also go to church.
Whatever can this wedding garment be, then? For an answer we must go to the Apostle, who says: The purpose of our command is to arouse the love that springs from a pure heart, a clear conscience, and a genuine faith.
There is your wedding garment. It is not love of just any kind. Many people of bad conscience appear to love one another, but you will not find in them the love that springs from a pure heart, a clear conscience, and a genuine faith. Only that kind of love is the wedding garment.
If I speak in the tongues of men and of angels, says the Apostle, but have no love, I am nothing but a booming gong or a clashing cymbal. If I have the gift of prophecy, if I have all knowledge and understand all mysteries, if I have faith strong enough to move mountains, but have no love, I am nothing.
In other words, even with all these gifts I am nothing without Christ. Does that mean that prophecy has no value and that knowledge of mysteries is worthless?
No, they are not worthless but I am, if I possess them but have no love. But can the lack of one good thing rob so many others of their value? Yes, without love my confession of the name of Christ even by shedding my blood or offering my body to be burnt will avail me nothing, for I may do this out of a desire for glory.
That such things can be endured for the sake of empty show without any real love for God the Apostle also declares. Listen to him: If I give away all I have to the poor, if I hand over my body to be burnt, but have no love, it will avail me nothing. So this is what the wedding garment is.
Examine yourselves to see whether you possess it. If you do, your place at the Lord’s table is secure.
(Sermon 90,1. 5-6: PL 38, 559. 561-563)
Augustine (354-430) was born at Thagaste in Africa and received a Christian education, although he was not baptized until 387. In 391 he was ordained priest and in 395 he became coadjutor bishop to Valerius of Hippo, whom he succeeded in 396. Augustine’s theology was formulated in the course of his struggle with three heresies: Manichaeism, Donatism, and Pelagianism. His writings are voluminous and his influence on subsequent theology immense. He molded the thought of the Middle Ages down to the thirteenth century. Yet he was above all a pastor and a great spiritual writer.
From the Center of Liturgy Web Site.
http://liturgy.slu.edu/28OrdA100911/theword_journey.html
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Twenty-sixth Sunday in Ordinary Time A
September 25, 2011
Reading I: Ezekiel 18:25-28
Responsorial Psalm: 25:4-5, 8-9, 10, 14
Reading II: Philippians 2:1-11
Gospel: Matthew 21:28-32
Well, what do you think?
Jesus’ parable is one of several that he lays over the Pharisees to point out how they have utterly abandoned their original calling in favor of propping themselves up to be admired, in the process sabotaging their only hopes for redemption. The parable of the two brothers is particularly poignant by exalting the multitudes of sinners who had lined up to be baptized by renowned holy/crazy man John the Baptist. At first he uses the reasonable, relatable figures of the two hypothetical brothers, one a remorseful rebel and the other a brown nosing slacker. Then once he has gotten his audience to pick their favorite, he turns the tables on them to show who’s who in thereal world.
For starters, the parable makes note that the first brother (let’s call him Ed) repented of his insolence. This isn't a light term. Ed sinned at first by refusing the call of his father like any rebellious or slothful individual; no doubt Ed’s father was disappointed in his son’s lackadaisical attitude, but resigned himself that he can't force Ed to do anything. Ed, however, eventually began to understand how badly he had disappointed his father, and wished to make amends. And how else to do this, but to actually go to the vineyard and start picking grapes? Sure, he may have let down his dad before, but that was no reason to continue to do so. Might as well salvage whatever relationship with his father he had left; he didn't have anything more productive worth doing.
The idea of telling his father about his change of heart, moreover, seems to have appeared meaningless to Ed; perhaps he was reluctant to go back to his father and sheepishly apologize for his initial cheek. But more importantly, Ed probably realized that talk is cheap,especially when making amends. What better way to demonstrate your regret than to actually go ahead and do what was expected of you? To Ed, enough damage was done through his stuck-up response to his father’s request. The only way to rectify the situation was to go through with what his father had wanted him to do, and not expect the same praise and affection that would have been lavished upon him if he'd agreed at once. Ed’s goal is not his own happiness, but that of his father.
Although Ed may not expect the recognition of his father in this story, he should be in for a pleasant surprise when his old man walks into the vineyard at some point, lauds him and brings him back home. That’s the nature of how God rewards us. There are only so many hours of daylight; in a much more macabre sense, there are only so many hours to our life. And while we can all count on meeting God at some point or another, the timing of this meeting is absolutely unknowable. God is liable to stride in right when we're least expecting it, regardless of whether we're taking that moment to pull up a weed or taking the day off, like the second brother. As 1 Thessalonians 5:2 notes, God comes “like a thief in the night”, without any forewarning of time or place.
This fact ought to come as a nasty shock to the second brother (we'll call him Ted), who seems to think his father doesn't schedule checks on his vineyard. Rather, he pays sickening lip service to the patriarch and strides off to do whatever pleases him. This is an error that many of us probably fell for as small children when we were told to do our homework. How many of us have tried to assure our parents that we were being good little angels, doing exactly what was expected of us, only to have said parent look over our shoulder unexpectedly and ask if we needed help, otherwise why would you still be on question one?
And how disappointing it is, to see someone who had built themselves up to be a model of good works comes up short. On the other hand, to see the staunch, tiresome rebel break down and do what is expected of him (and do it well) can be a moving experience in the other direction. In this case, it’s not a matter of how physically well the reluctant participant accomplishes his task, but rather the devotion he puts forth in an attempt to redeem himself to his fellows, to himself, and to his superiors (be it his father, his employer, or the God of Abraham).
Jesus makes use of the conscience (the Holy Spirit’s mechanism to tell us right from wrong) in his parable for his audience to relate to the characters and deduce the better of the two brothers. In the story, Ed receives a sickening realization that his initial negligence may have hurt his father and driven them apart; not wanting to hurt his father any further, he heads for the vineyard to recover what he can. Back in the real world, John the Baptist was the source of much redemption in his day by showing the harlots and tax collectors Jesus speaks of (i.e. sinners) the error of their ways and offering a means to escape through baptism. As such, John himself serves as the call of conscience. How this call of conscience manifests itself is irrelevant; what matters is how we react to it.
Of course, the prideful leaders of Israel ignore the gut-twisting guilt in the same way Ted does: by deluding themselves that their claims to good deeds are sufficient. More importantly for this mind set, it requires the delusion that God doesn't give performance reviews at the end of the day (and in this materialistic, egocentric world we live in, this delusion is all too pervasive). However, this will be shown for its inanity at the end of the day when Dad visits the vineyard and “the harlots and tax collectors go into the kingdom of God before you.”
Take a moment to imagine how hard that anvil must have felt when it was dropped. In more modern terms, Jesus was telling a council of priests (a renegade, avaricious council of priests to be sure) that prostitutes and corporatist fat cats would sooner enter Heaven thanthem. That is, the ones who repented would. But for a theocrat who had spent his life assuming his high position was a sign of God’s favor, the very notion of a lowborn coming out ahead was a slap in the face on all levels. Surely, a prostitute couldn't possibly redeem herself, and be elevated over one of God’s chosen few!
Moreover, the Jewish leaders were too full of their own pride to admit to themselves what the right thing to do was, even as John cleansed the most hardened evildoers of their sins. Jesus informs us that, just as Ted must have been reminded of his promise when he peered out of the hammock and witnessed his brother’s change of heart, so too were the Jewish leaders reminded of their own oaths as they beheld John’s unorthodox ministry.
As the Pharisees were wont to do, they stuck their fingers in their ears and hummed loudly. Surprise, surprise.
The reasons for this could be multifaceted. A fair few were probably simply too prideful to wade in the same water as the harlots and get dunked by a hairy mountain man to be redeemed of their so-called transgressions, in the way of the commoners. Some were too cowardly, fearing the stigma of the others for doing precisely that. And the Pharisees, it must be remembered, believed themselves to be God’s personal emissaries to Earth. The idea that they needed to be cleansed at all, much less by a wild chap like John, didn't bear thinking about, despite their intuitive knowledge of it to be the right thing to do (compliments of the conscience).
Oh, rich irony that by trying to build themselves up in this life, they only pull themselves down in the end. God calls for us to be humble, because we are all undeserving of his mercy and forgiveness. The harlots and tax collectors (the Ed's of the world), at least, know enough to try and make amends while they still can, while the Pharisees (like Ted) are too stuck-up to brace for the reckoning of their own short-sightedness. Guess who will fall hardest.
Michael Zimmerman
FLC freshman and member of the Newman Club.
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Twenty-fifth Sunday in Ordinary Time A
September 18, 2011
Reading I: Isaiah 55:6-9
Responsorial Psalm: 145:2-3, 8-9, 17-18
Reading II: Philippians 1:20c-24, 27a
Gospel: Matthew 20:1-16a “He said to one of them in reply, ‘My friend, I am not cheating you. Did you not agree with me for the usual daily wage? Take what is yours and go. What if I wish to give this last one the same as you?’” (Mt 20:13-14)
The parable in this Sunday’s Gospel of the Workers in the Vineyard evokes in us an expression of protest: “Why is the master so unfair in paying the last hired workers the same wage as those who have been laboring in the intense heat all day long?” The answer of the master gets to the core of the parable and puts us in our place: “Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity? So the last will be first, and the first last."
It is a parable that goes hand in hand with the parable of last Sunday of the Unforgiving Servant and it makes me think of the words that Jesus speaks to the murderer who hangs next to him on the cross and shows repentance of his deeds:“Today you will be with me in paradise”…..!
Jesus brings the incredible news that God is SO good and loves us beyond human comprehension . God’s love and grace is totally free. He stays faithful and does not count the “rights” of the strongest, the most beautiful, the most popular, the most- hard working, the most affluent but upholds the dignity of EVERY human being especially the weakest and those who fall through the cracks. If this does not give us the strength to go on and live a life full of hope despite darkness and set backs, what will? It sure makes me get up in the morning…!
We have many opportunities to be instruments of God’s love here on campus- every moment of every day. Please, consider helping out with the River Run for Orphans that will be held here on campus this Saturday (see home page for more info).
"Lord Jesus, may I serve you and my neighbor with a glad and generous heart, not looking for how much I can get but rather looking for how much I can give."
Live in the light, live the Good News and don’t be afraid!
May you have a blessed week.
Wivina Vigil
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Twenty-fourth Sunday in Ordinary Time A
September 11, 2011
Reading I:
Sirach 27:30–28:7
Responsorial Psalm: 103:1-2, 3-4, 9-10, 11-12
Reading
II: Romans 14:7-9
Gospel: Matthew 18:21-35
On this,
the eve of the 10 th. anniversary of 9/11, we join the world wide community and
the US Catholic Bishops in prayer, remembrance and reflection. Allow me to
share a portion of the US Catholic Bishops' reflection from the USCCB web
site:
"This
tenth anniversary of 9/11 can be a time of renewal.Ten years ago we came
together across religious, political, social and ethnic lines to stand as one
people to heal wounds and defend against terrorism.As we face today's challenges
of people out of work, families struggling, and the continuing dangers of wars
and terrorism, let us summon the 9/11 spirit of unity to confront our
challenges. Let us pray that the lasting legacy of 9/11 is not fear, but rather
hope for a world renewed.
In remembering the fateful events of September 11, 2001, may we resolve
to put aside our differences and join together in the task of renewing our
nation and world.Let us make our own the prayer of Pope Benedict XVI when he
visited Ground Zero in New York in 2008:
O God of love, compassion, and healing,
look on us, people of many
different faiths and traditions,
who gather today at this site,
the scene
of incredible violence and pain….
God of understanding,
overwhelmed by the magnitude of this tragedy,
we
seek your light and guidance
as we confront such terrible events.
Grant
that those whose lives were spared
may live so that the lives lost
here
may not have been lost in vain.
Comfort and console us,
strengthen
us in hope,
and give us the wisdom and courage
to work tirelessly for a
world
where true peace and love reign
among nations and in the hearts of
all."
May you have a peaceful week!
Wivina Vigil
Campus Minister
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Twenty-third Sunday in Ordinary Time A
September 4, 2011
Reading I: Ezekiel 33:7-9
Responsorial Psalm: 95:1-2, 6-7, 8-9
Reading II: Romans 13:8-10
Gospel: Matthew 18:15-20
For where two or three are gathered together in my name,
there am I in the midst of them."
This Sunday's Gospel presents Jesus's views on Conflict Resolution as it should be carried out in the community, the Church, or more specifically how we ought to help someone who has done us wrong.
First, go to the person and let him/her know that you have been hurt by his or her actions/words or non-actions. Often we forget that a sin by omission can be as harmful as a sin by commission, for example not extending a sincere greeting and welcome to a stranger or acquiantance.
Second, Jesus says you should take two or three witnesses along. They will back you up if your interpretation of the problem is correct. If the person still does not listen, keep trying, he says. Tell the church. Continue to work on it until the matter is smoothed out. Let truth and forgiveness rule.
The sacrament of Reconciliation is the least popular one among the seven sacraments. Many times we have to explain to other Christians way we Catholics deem it necessary to confess our sins to a priest because only after confession we can be absolved of our sins, venial or mortal. Why can the confession not take place between the sinner and God directly? Isn't God the only one who can forgive sins? The answer lies in today's gospel. When we sin we not only offend God and the person we have harmed but the entire community, the Church. The priest hearing confession is there in the name of God and in the name of the community and in the name of God and the community he absolves us from our sins. When one member hurts, the entire Body of Christ is effected and needs to be restored.
If you have not been to confession lately, we will discuss the order and the meaning of this sacrament during next Tuesday's gathering,9/6 at 6:30 p.m. at the Newman Center. (Food, Faith and Fellowship). Father Jim is available after Sunday evening Masses at the chapel to hear confession or you might go to Sacred Heart (Saturday 4:00-5:00 p.m.) or St. Columba (Saturday at 4:00 p.m.) or by appointment.
May you have a blessed week!
Wivina Vigil- Campus Minister
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Twenty-second Sunday in Ordinary Time A
August 28, 2011
Reading I: Jeremiah 20:7-9
Responsorial Psalm: 63:2, 3-4, 5-6, 8-9
Reading II: Romans 12:1-2
Gospel: Matthew 16:21-27
"Whoever loses his life for my sake will find it "
The Gospel of this Sunday with which we start a new academic year here at Fort Lewis College is rather confronting. After Jesus affirms Peter as the" Rock" in last week's Gospel reading, today he tells Peter:"Get behind me, Satan! You are a hindrance to me; for you are not on the side of God, but of men." This is in response to Peter assuring Jesus that no suffering will befall his Lord. Jesus clarifies his rebuke of Peter by saying "
If any man would come after me, let him deny himself and take up his cross and follow me".
A fitting scripture quote to ponder upon at the beginning of a new school year.
Students, you have come here to make an investment in your education, in your future. You and your family have made sacrifices to pursue a dream and we all pray that you will be successful in fulfilling it. But it is right to realize that everything we have is an out-right gift from God. In response we are called to acknowledge Christ in every decision we will be making this year -on and off campus- which might bring hardship and suffering. Yet we boldly proclaim that the cross of Christ leads to victory and freedom from sin and death and brings everlasting joy. Let us pray that the Newman or Catholic Campus Ministry Community can help us in living out our faith: to take up our daily crosses and follow Him.
Students, check out all activities you can partake in (see calendar of events) most importantly celebrating weekly Eucharist right here on campus.
May God bless us all!
Wivina VigilCampus Minister.
"Take, Lord, and receive all my liberty, my memory, my understanding, and all my will, all that I have and possess. You have given them to me; to you, O Lord, I restore them; all things are yours, dispose of them according to your will. Give me your love and your grace, for this is enough for me." (Prayer of Ignatius of Loyola, 1491-1556)
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Easter Sunday
The Resurrection of the Lord
April 24, 2011
Reading I: Acts 10:34a, 37-43
Responsorial Psalm: 118:1-2, 16-17, 22-23
Reading II: Colossians 3:1-4 or 1 Corinthians 5:6b-8
Gospel: John 20:1-9 or Matthew 28:1-10
or Luke 24:13-35 (afternoon or evening)
No Gospel offers an account of the Resurrection itself- only empty tombs and heavenly messengers. It seems that confusion was the first Easter experience of Jesus' followers: a missing body, a heavy stone rolled away and an empty tomb. Sounds like the description of a crime scene...Yet in the midst of the confusion, God's glory in the Risen Christ shines through, and since then the world has never been the same. May that transformation give us hope as well when we face our own times of emptiness and confusion.
Finals week is upon us and with that the end of yet another academic year. There might have been times of struggle and confusion but through it all we became stronger, more united and perhaps more faithful to our Lord. Good luck on your finals and even if things don't turn out your way, don't forget to look beyond the obstacles. There might be hidden treasures that can aid you on your journey.... A very happy Easter to you all from yours truly and family!
Wivina VigilCampus Minister
"Powerful and glorious God,your love endures forever.Raise us in joy with Christ, that we may marvel at your life-giving power and proclaim to the world that Christ is risen indeed,for he lives and reigns with you in the unity of the Holy Spirit,one God forever and ever. Amen!"
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Palm Sunday of the Lord’s Passion A
April 17, 2011
At the Procession with Palms: Matthew 21:1-11
Reading I: Isaiah 50:4-7
Responsorial Psalm: 22:8-9, 17-18, 19-20, 23-24
Reading II: Philippians 2:6-11
Gospel: Matthew 26:14 – 27:66 or 27:11-54
And when he entered Jerusalem the whole city was shaken and asked, “Who is this?” And the crowds replied, “This is Jesus the prophet, from Nazareth in Galilee” (Mt 21:10-11).
“We hold the death of the Lord deep in our hearts.
Living, now we remain with Jesus, the Christ.
Once we were people afraid, lost in the night.
Then by your cross we were saved.
Dead became living, life from your giving.
Something which we have known,
something we've touched, what we have seen with our eyes:
this we have heard, life giving Word.
He chose to give of himself, became our bread.
Broken that we might live. Love beyond love, pain for our pain.
We are the presence of God. This is our call.
Now to become bread and wine: food for the hungry,
life for the weary,
for to live with the Lord, we must die with the Lord.”
David Haas.
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Fifth Sunday of Lent A
April 10, 2011
Reading I: Ezekiel 37:12-14
Responsorial Psalm: 130:1-2, 3-4, 5-6, 7-8
Reading II: Romans 8:8-11
Gospel: John 11:1-45 or 11:3-7, 17, 20-27, 33b-45
The raising of Lazarus from the dead is the last of 7 signs given by Jesus before his own death only found in the gospel of John. It is a deeply moving story of intimate friendship, of visible sorrow expressed by Jesus upon hearing that his very good friend had died -"he wept"... But despite the loss and mourning this story truly points out that life still overcomes death; that Jesus still beckons us to come out of our tombs; that He is presently still willing to brave the stench of death and call the living back to life.Jesus clearly says that "He IS the resurrections and the life". Right now, right here; not just later when we journey beyond death. Will we allow Him to bring us back to life during these last weeks of Lent? May you have a "lively" week. Wivina VigilCampus Minister
"Lord Jesus Christ, you have ransomed us with your blood and restored us to life with the Father in heaven. May your resurrection be our hope as we long for the day when we will see you face to face in glory."
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Fourth Sunday of Lent A
April 3, 2011
Reading I: 1 Samuel 16:1b, 6-7, 10-13a
Responsorial Psalm: 23: 1-3a, 3b-4, 5, 6
Reading II: Ephesians 5:8-14
Gospel: John 9:1-41 or 9:1, 6-9, 13-17, 34-38
(Jesus) spat on the ground and made clay with the saliva, and smeared the clay on his eyes, and said to him, “Go wash in the Pool of Siloam” (Jn 9:6b-7a). The gospel writer John is a master of connecting the message of the Good News with deeply human longings: the thirst for water (Samaritan woman), the wish to live (Lazarus), the longing to see (the man born blind). The story of the blind man who is sitting by the pool of Siloam has many characters. The man born blind is one character and is much like the Samaritan woman - an outcast - and the son of sinners since his parents were to be blamed for his blindness...The man undergoes a transformation from being physically blind to being able to see not only with his eyes but more importantly with his heart and mind. In opposition stand the Pharisees who see with their eyes the wonders Jesus performs but refuse to believe in him. Instead they rather focus on the "unethical" practices Jesus performs: healing on a Sabbath, speaking and touching a sinner, seeking out the healed man after he was thrown out of the synagogue and welcoming him as a disciple. Often times we are like the Pharisees- not truly seeing because of our "blind spots". We see all the misery in the world but do little to alleviate the pain; we avoid people who are going through a tough time because it's uncomfortable; we are focused on doing right but are afraid to do good and be generous... what will others think? Jesus as the main character simply sees the need and acts because he is doing the works of His Father. He breaks through taboos and takes the consequences. We are journeying this Lent with our Lord to Jerusalem. "No turning back. The cross before me, the world behind me. No turning back...." Good Lenten Journey! Wivina VigilCampus Minister "Jesus, in your name the blind see, the lame walk, and the dead are raised to life. Come into our lives and heal the wounds of our broken hearts. Give us eyes of faith to see your glory and hearts of courage to bring you glory in all we say and do."
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Second Sunday of Lent A
March 20, 2011
Reading I: Genesis 12:1-4a
Responsorial Psalm: 33:4-5, 18-19, 20, 22
Reading II: 2 Timothy 1:8b-10
Gospel: Matthew 17:1-9
(Jesus) was transfigured before them . . . And behold, Moses and Elijah appeared to them, conversing with him
(Mt 17:2a, 3).
“Luke’s gospel tells us that while Jesus was transfigured, Peter, James, and John were asleep (Luke 9:32)! Upon awakening they discovered Jesus in glory along with Moses and Elijah. How much do we miss of God's glory and action because we are asleep spiritually? There are many things which can keep our minds asleep to the things of God: Mental lethargy and the "unexamined life" can keep us from thinking things through and facing our doubts and questions. The life of ease can also hinder us from considering the challenging or disturbing demands of Christ. Prejudice can make us blind to something new the Lord may have for us. Even sorrow can be a block until we can see past it to the glory of God. Are you spiritually awake? Peter, James, and John were privileged witnesses of the glory of Christ. We, too, as disciples of Christ are called to be witnesses of his glory. We all, with unveiled face, beholding the glory of the Lord, are being changed into his likeness from one degree of glory to another; for this comes from the Lord who is the Spirit (2 Corinthians 3:18). The Lord wants to reveal his glory to us, his beloved disciples. Do you seek his presence with faith and reverence?
“Lord Jesus, keep me always alert and awake to you, to your word, your action, and your daily presence in my life. Let me see your glory.”
(from http://www.rc.net/wcc/readings/mar20.htm)
*************************************************************************************Ninth Sunday in Ordinary Time A
March 6, 2011
Reading I: Deuteronomy 11:18, 26-28, 32
Responsorial Psalm: 31:2-3, 3-4, 17, 25
Reading II: Romans 3:21-25, 28
Gospel: Matthew 7:21-27
Jesus said to his disciples: “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven” (Mt 7:21).
"Lord Jesus, you are the only foundation that can hold us up when trials and disaster threaten us. Give me the wisdom, foresight, and strength of character I need to do what is right and good and to reject whatever is false and contrary to your will. May I be a doer of your word and not a hearer only."
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Eighth Sunday in Ordinary Time A
February 27, 2011
Reading I: Isaiah 49:14-15
Responsorial Psalm: 62:2-3, 6-7, 8-9
Reading II: 1 Corinthians 4:1-5
Gospel: Matthew 6:24-34
“Why are you anxious about clothes? Learn from the way the wild flowers grow. They do not work or spin. But I tell you that not even Solomon in all his splendor was clothed like one of them” (Mt 6:28-29).We continue to read from the Sermon on the Mount. It becomes clear why this part of the NT is so important because of its practical implications.
"Don't worry....."?! I find myself praying often for peace of mind that would flow automatically from an absence of worries but the worries keep coming. I guess the peace of mind is still my gift for the taking depending on how I relate to the things in my life that worry me. But why am I worried? I am grateful for the feminine images of God in this Sunday's first reading:
"Can a mother forget her infant,
be without tenderness for the child of her womb?
Even should she forget,
I will never forget you."
We all know the feeling of safety when we rest in our parents' arms. Nothing can snatch us away from their care and protection... and so it is and much more intense with our God. Allow me to share with you a prayer from Saint Frances de Sales:
– Be at Peace
"Do not look forward in fear to the changes in life;
rather, look to them with full hope that as they arise,
God, whose very own you are,
will lead you safely through all things;
and when you cannot stand it,
God will carry you in His arms.
Do not fear what may happen tomorrow;
the same understanding Father who cares for you today
will take care of you then and every day.
He will either shield you from suffering
or will give you unfailing strength to bear it.
Be at peace, and put aside all anxious thoughts and imaginations."
The words during the Eucharistic prayer seem so fitting here and get to me every time when spoken by our pastor, Father Jim; "Protect us from all anxiety" and sometimes he adds "worry" in a way that he himself wants to lift our burdens.... Thanks, Father Jim for making us see our loving God who carries us in His arms no matter what. Thanks for all you do and mean to our campus community!
God bless!
Wivina Vigil
Campus Minister
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Seventh Sunday in Ordinary Time A
February 20, 2011
Reading I: Leviticus 19:1-2, 17-18
Responsorial Psalm: 103:1-2, 3-4, 8, 10, 12-13
Reading II: 1 Corinthians 3:16-23
Gospel: Matthew 5:38-48
"You have heard that it was said, An eye for an eye and a tooth for a tooth. But I say to you, offer no resistance to one who is evil.
When someone strikes you on your right cheek,turn the other one as well....“You have heard that it was said,
You shall love your neighbor and hate your enemy.
But I say to you, love your enemies and pray for those who persecute you,that you may be children of your heavenly Father,
for he makes his sun rise on the bad and the good, and causes rain to fall on the just and the unjust...” (Mt 5:45).What are we supposed to make of these words? Jesus certainly did not want his followers to avoid conflict, agreeing with everything and everyone around them in order to "keep the peace". Jesus is again pointing to an attitude of the heart that must characterize our dealings with people who are hurting or threatening us. He is saying that we must overcome evil not by lashing back with more evil and malice, but by responding with creative love so that true peace can be achieved. The official church has written a great deal about "Waging Peace." Amidst the conflicts that rage in our communities, between peoples and nations, it is refreshing once again to read some of these insights. The following is a quote from Gaudium et Spesor The Church in the Modern World, a Vatican II document that is still so prominent and pertinent.
"Peace is not merely the absence of war; nor can it be reduced solely to the maintenance of a balance of power between enemies; nor is it brought about by dictatorship. Instead, it is rightly and appropriately called an enterprise of justice. Peace results from that order structured into human society by its divine founder, and actualized by people as they thirst after ever greater justice... Peace on earth cannot be obtained unless personal well-being is safeguarded and people freely and trustingly share with one another the riches of their inner spirits and their talents. A firm determination to respect other persons and peoples and their dignity, as well as the studied practice of brotherhood are absolutely necessary for the establishment of peace. Hence peace is likewise the fruit of love, which goes beyond what justice can provide. (78)"
May you have a peaceful week.
God Bless
Wivina Vigil- Campus Minister
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Sixth Sunday in Ordinary Time A
February 13, 2011
Reading I: Sirach 15:15-20
Responsorial Psalm: 119:1-2, 4-5, 17-18, 33-34
Reading II: 1 Corinthians 2:6-10
Gospel: Matthew 5:17-37
or 5:20-22a, 27-28, 33-34a, 37
If you choose you can keep the commandments, they will save you; if you trust in God, you too shall live (Sir 15:15).
For the third week in a row the Sunday Gospel is taken from the Sermon on the Mount- one of the core points of Jesus' teachings. This Sunday we hear how Jesus interprets the Law or the Commandments. At a first glance Jesus seems to be asking us to become perfect but who can be perfect but our heavenly Father? If we look more closely we realize that Jesus wants to point out the deeper meaning or the spirit of the Law of Moses unlike the Pharisees who are quick to judge and push out those who do not live by the letter of the Law.
Murder we all know is very wrong but do we examine the blame, the anger, the envy, the greed, the jealousy, the prejudice that feeds it? Adultery is a sin yet we are flooded by promiscuous messages about freedom of sex as a form of expression no one has a right to block... Going to the root of our actions; considering the "why" of what we do to be as important or more important as "what" we do seems to be the lesson of this scripture. We make many choices every day. The question is what motivates us and how truly life-giving our choices are in the long run. Being right at the moment and being recognized for it might not count in the end......
May you have a blessed week.
Wivina Vigil
Campus Minister
*************************************************** Fifth Sunday in Ordinary Time A
February 6, 2011
Reading I: Isaiah 58:7-10
Responsorial Psalm: 112:4-5, 6-7, 8-9
Reading II: 1 Corinthians 2:1-5
Gospel: Matthew 5:13-16
Dear Newman friends, I hope to find you all well, warm and healthy. Until we are able to update the flcnewmanclub.weebly.com web site I will communicate with you through email. Grateful is the word that comes to mind as I look back on the first month of the semester. The masses and Faith, Food and Fellowship Tuesdays have been well attended. Thanks to Emma Timboe, an ecumenical Taize prayer is now offered once a month at the Newman Center. We welcomed several new students who we recognized during a well attended monthly meal at the Newman Center. We thank our advisory board members for providing the delicious soups for the meal. Eight students under the watchful eye of new student Tyler Polomski, made a yummy meal for the VOA shelter and this time we were able to have dinner with the residents. Visiting with them was the highlight of the evening and students opted to do this every month. Five students- including two new students- and yours truly are preparing to go on our annual Alternative Spring Break Trip to Crownpoint, New Mexico, serving and learning from our brothers and sisters of the Navajo Nation. We will be able to come to appreciate Navajo culture and the issues the people there are dealing with and will be housed at a trailer operated by the local Catholic church. Besides many service opportunities and exchanges with local community members and leaders, the local catholic church will put us to work also sorting out donations they sell in their thrift store. We hope to build a lasting relationship with the community there as it is only a 2 1/2 drive from Durango. There are still 2 spots left but the absolute deadline to register is Feb. 8. Thanks to student Vanessa Johnson, we applied for a travel grant from FLC but still need to raise $2,800 to make this trip possible. Fund raisers will take place and any money donations are very much needed and greatly appreciated. Please, make checks out to St. Columba church attention FLC Spring Break Trip. A big thank you before hand. Any small donation will make a difference! The above mentioned highlights are a good illustration of being "salt and light to the world" as Jesus commands us to do in this Sunday's Gospel. Light and salt are essential elements in our life although this is not immediately clear in the way we live our life - turning on the light switch and preserving our food not in salt but in our refrigerators.... Light and salt have no meaning in itself but only when it sheds light into darkness or spice up and preserve what is good. The great news is that we are already light and salt, we don't have to become it, we don't have to hope for it, we don't have strive for it - we are it! Look at the above highlights to be convinced of this...... We "highlight" not for the sake of being noticed but to be affirmed in our ability that we can make a difference... Thanks be to God!
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Fourth Sunday in Ordinary Time A
January 30, 2011
Reading I: Zephaniah 2:3; 3:12-13
Responsorial Psalm: 146:6-7, 8-9, 9-10
Reading II: 1 Corinthians 1:26-31
Gospel: Matthew 5:1-12a
When Jesus saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him. He began to teach them (Mt 5:1-2).
As I was preparing for this Tuesday's scripture reflection, I came upon an interesting story about one of the masterpieces of renowned artist Michelangelo Buonarroti- the Pieta- housed in St. Peter's Basilica in Rome. I had the opportunity to see it. The beauty of its lines and expression left a lasting impression on me. After Peter's Tomb, the Pieta Chapel is the most frequently visited and silent place in the entire basilica. This is probably the world's most famous sculpture of a religious subject. Michelangelo carved it when he was 24 years old, and it is the only one he ever signed.
Unfortunately, the Pieta was damaged on Pentecost Sunday, May 21, 1972 with fifteen blows from a hammer by an Hungarian-born Australian, who cried, 'I am Jesus Christ'. "The hammer blows cleaved the nose from the Madonna's exquisite, sorrowful face. They gouged her left eyelid, neck, head and veil. They broke her left arm off at the elbow, and the fingers snapped off as the hand hit the floor. Meticulously wielding feather dusters, Vatican officials had collected more than 50 shards of marble. A few fragments were retrieved from wax drippings from candles that surround the Pietà. Three others were returned to the Vatican by tourists who took them as souvenirs". (wrote Newsweek, June 5, 1972) . A team of experts was brought in to restore the sculpture. They did not set to work right away. They spent the first weeks simply studying the statue. They wanted to be so immersed in the spirit behind the master's work that when they began the restoration process, they would do so with the mind of Michelangelo and not simply with their own.
This Sunday, Jan. 30, we will listen to the Beatitudes according to Matthew. The Beatitudes are for the New Testament what the Ten Commandments are for the Old Testament. In them we find the "attitudes" of Jesus. To meditate upon these few verses of scripture is to try to "put on the mind of Christ" as Paul puts it. Only if we have the open attitude of peacemakers, mourners, poor and humble people, will we be able to be begin a restoration process and create a kingdom of heaven on earth. What a master piece that will be!
May we always strive to become Be-attitude people.
Have a blessed week.
Wivina Vigil
Campus Minister
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Third Sunday in Ordinary Time A
January 23, 2011
Reading I: Isaiah 8:23 – 9:3
Responsorial Psalm: 27:1, 4, 13-14
Reading II: 1 Corinthians 1:1-3
Gospel: Matthew 4:12-23
As (Jesus) was walking by the Sea of Galilee, he saw two brothers . . .
He said to them, “Come after me, and I will make you fishers of men” (Mt 4:18a, 19).
In this Sunday's Gospel according to Matthew, Jesus -upon hearing about the arrest of John the Baptist- starts his public ministry by leaving Judea where the Good News of the coming of God's Kingdom is not well received. He travels to his home town, Nazareth, where no one pays much attention either to the son of the carpenter who grew up around the corner. Instead he moves into unknown territory by the Sea of Galilee- Capernaum- and makes his home there. This is the land of the gentiles, the region of the "pagans and un pure", as was said. Not a very popular place to start proclaiming the Kingdom of God.... Yet it is preciously there that Jesus wants to be- amid ordinary fisherman (us) who usually are not noticed by anyone. Jesus recognized something in them (in us) and says: "Come, after me". And they do because they have a "metanoia" experience, a total change of heart and mind. Jesus teaches them to become "fishers of men"; to fish after the divine sparkle that lies in each person that crosses their (our) path.
We are called as the disciples to roll up our sleeves and start "fishing" perhaps at times in murky, silent or very deep waters. But ask any fisherman or women: the anticipation of bringing to the surface what you caught is the true thrill of fishing. It's worth the long wait and effort they say...May we get caught and become in turn "fishers of men and women" here on our FLC Campus.
Happy fishing!
Wivina Vigil
Campus Minister
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Second Sunday in Ordinary Time A
January 16, 2011
John the Baptist saw Jesus coming toward him and said, “Behold, the Lamb of God, who takes away the sin of the world” (Jn 1:29).
Reading I: Isaiah 49:3, 5-6
Responsorial Psalm: 40:2, 4, 7-8, 8-9, 10
Reading II: 1 Corinthians 1:1-3
Gospel: John 1:29-34
In this Sunday's Gospel we read John's account of Jesus' baptism which is very different from the other three evangelists. He does not narrate the baptism event but instead puts the meaning of the baptism into John the Baptist's testimony when he says "The reason why I came... was that He (Jesus) might be made known". John was actively watching for the Messiah. Faithful to his mission to baptize all those who came to him, John readily recognized Jesus as the Messiah when the Spirit came down and rested upon him.
The days from January 18-25 are designated as the Week of Prayer for Christian Unity. "The 2011 prayers for the Week of Prayer for Christian Unity have been prepared by Christians in Jerusalem, who chose as a theme Acts 2:42, ‘They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers.’ This theme is a call back to the origins of the first church in Jerusalem; it is a call for inspiration and renewal, a return to the essentials of the faith; it is a call to remember the time when the church was still one. Within this theme four elements are presented which were marks of the early Christian community, and which are essential to the life of the Christian Community wherever it exists. Firstly, the Word was passed on by the apostles. Secondly, fellowship (koinonia) was an important mark of the early believers whenever they met together. A third mark of the early Church was the celebration of the Eucharist (the ‘breaking of the bread’), remembering the New Covenant which Jesus has enacted in his suffering, death and resurrection. The fourth aspect is the offering of constant prayer. These four elements are the pillars of the life of the church, and of its unity." (excerpt from www.oikoumene.org)
May we together with all Christians world wide recognize Jesus as we actively watch for his coming into our lives and remain faithful to the mission God has given us.
What a wonderful task that unites us all!
May you have a prayerful week.
Wivina VigilCampus Minister
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The Feast of the Baptism of the Lord A
January 9, 2011
Reading I: Isaiah 42:1-4, 6-7
Responsorial Psalm: 29:1-2, 3-4, 3, 9-10
Reading II: Acts 10:34-38
Gospel: Matthew 3:13-17
"In Memoriam Patris" - for my dad-
It has been over a month ago that my father passed away in his home in Gentbrugge, Belgium with my mom and sister on his side. The cancer got the best of him and when I heard in the beginning of October of its spreading, I was certainly not prepared to let him go so soon.
I was able to leave the country two days earlier than planned but I did not make it in time. I was one day late... Immediately upon hearing of his passing I became very upset and angry because I missed the chance to thank him and tell him one more time how much I loved him, how sorry I was for the times I hurt or disappointed him.
The last image I have from my dad was when he waived my daughters and I good bye at the end of our one month visit in July standing at his doorstep. He already looked very frail and thin but we all thought he would bounce back from the surgery that removed the tumor.
I braced myself on the way to the morgue and asked God for strength to be able to handle seeing my dad as he lied in wake. I touched his forehead, his cheeks and hands and could not remember touching anything this cold. I felt defeated upon seeing this empty shell void of life, laughter and gracefulness that once was my dad. I know my dad was with me but I was wondering where and how. My faith teaches me about eternal life. How could I not feel it in my heart?
When I read the Gospel of this Sunday -Matthew's account of Jesus' baptism- the words "God's beloved" struck me. Through his baptism my dad also became God's beloved. The unconditional love he showed in his humble, steadfast actions touched many which was clear when on the very cold weekday morning of his funeral the parish church of my childhood filled up with so many people. When my dad retired, he was encouraged by our pastor to discover more about the Catholic faith. After three years of weekly formation, be became a certified lay minister and served until last September as a member of the pastoral team while fulfilling his task as music minister. I had many great discussions with him during our weekly Sunday phone calls about the beauty of sacred scripture that he discovered. We shared our admiration for many great theologians such as Dietrich Bonhoeffer. So many memories. .
On the feast of Jesus' baptism we might wonder why He, our Lord had to be baptized if He was like us in all things but sin? He wanted to become totally one with us in our condition- mortal and sinful. Jesus suffered the fate of sin in his own death so as to give us life beyond the grave. I am certain my dad was welcomed as "his beloved in whom he is well pleased". And I am very grateful for having him, Hilarius Van de Velde, still in my life-
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Third Sunday of Advent A
December 12, 2010
Reading I: Isaiah 35:1-6a, 10
Responsorial Psalm: 146:6-7, 8-9, 9-10
Reading II: James 5:7-10
Gospel: Matthew 11:2-11
"Among those born of women there has been none greater than John the Baptist; yet the least in the kingdom of heaven is greater than he. . ."
This Sunday is Gaudete Sunday, the day traditionally called "Rejoice". This title comes from the first word of the Latin entrance antiphon.
Advent joy reaches a climax as Jesus invites us to bring his prophetic light to the world. In the Gospel we learn a great deal about Advent: that we are to be like John the Baptist and prepare the way for the coming of Jesus with determination and hope. Jesus's praise of John and his confirmation of the signs of the approaching kingdom of God give us the strength to take John as our model in suffering hardships, just as James advises us in the second reading.
As we light the pink candle, symbol of joy, on the Advent wreath we pray:
" Almighty God, your promise of salvation fills us with joy and hope. We long for its fulfillment in our own time. Hear the cries of your people and let your power be evident in our world, that we and all people may have ever new reasons to rejoice in your love. We ask this through Christ our Lord".
(from the Penitential Rite for the third Sunday of Advent)
May you have a joyful week despite the hard work required during finals week!
Wivina Vigil
Campus Minister
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The Solemnity of Christ the King C
November 21, 2010
Reading I: 2 Samuel 5:1-3
Responsorial Psalm: 122:1-2, 3-4, 4-5
Reading II: Colossians 1:12-20
Gospel: Luke 23:35-43
Above him there was an inscription that read, “This is the King of the Jews” (Lk 23:38).
We reach the end of yet another church year with the feast of Christ the King. The scene in this Sunday's gospel is full of irony on the one hand and serves to affirm the uniqueness of the kingship of Christ. He hangs on a cross between two common thieves and over his head is the sign that reads: "This is the King of the Jews". Those around him affirm this title by calling out for him to save them, to save himself, to save all. Even as he hangs upon the cross, seemingly helpless, he promises the one thief that he will join him in paradise. He reigns even in this scene at Calvary. By naming Christ our King we identify him as the One who offers us the fullness of life in his kingdom both now and forever."Lord Jesus Christ, you are my King and there is no other. Be the Lord and Master of my heart. May all that I do be pleasing to you and serve the best interests of my neighbor as well. Amen"
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Thirty-third Sunday in Ordinary Time C
November 14, 2010
Reading I: Malachi 3:19-20a
Responsorial Psalm: 98:5-6, 7-8, 9
Reading II: 2 Thessalonians 3:7-12
Gospel: Luke 21:5-19
“Teacher, when will this happen? And what sign will there be when all these things are about to happen?” (Lk 21:7)
In this Sunday's Gospel reading from Luke, Jesus warns us to be careful in our interpretation of the "signs of the times". In the past year we have witnessed "troubling signs": the earthquake and spreading of disease in Haiti, floods in Pakistan, the endless war in Afghanistan, persecution of Christians in Iraq, hateful comments about people who are "alien" and too different.... Instead of explaining the reason behind the signs, Jesus emphasizes the need to persevere and to be steadfast in our resolve to bring about the kingdom of God in the here and now (see the home page for more suggestions).
Let us take courage in the words of the prophet Malachi from this Sunday's first reading: "For you who fear my name, there will arise the sun of justice with its healing rays".
May our prayer this week be:
"Lord God of hosts,
the One who is, who was, and who is to come,
stir up within us a longing for your kingdom,
steady our hearts in time of trial,
and grant us patient endurance
until the sun of justice dawns.
We make our prayer through your Son, our Lord Jesus Christ,
who lives and reigns with you in the unity of the Holy Spirit,
one God forever and ever.
Amen
(concluding prayer to the General Intercessions)
May you have a courageous week,
Peace and God bless,
Wivina Vigil
Campus Minister
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Thirty-second Sunday in Ordinary Time C
November 7, 2010
Reading I: 2 Maccabees 7:1-2, 9-14
Responsorial Psalm: 17:1, 5-6, 8, 15
Reading II: 2 Thessalonians 2:16-3:5
Gospel: Luke 20:27-38 or 20:27, 34-38
Jesus said to them, “The children of this age marry and remarry; but those who are deemed worthy to attain to the coming age and to the resurrection of the dead neither marry nor are given in marriage. They can no longer die, for they are like angels; and they are the children of God because they are the ones who will rise” (Lk 20:34-36).
As the month of November progresses and the end of the Church year approaches, the readings move us deeper into the intense hope and expectation of the "last days"- referring to the Christian doctrines of the Second Coming, the Last Judgment and the Resurrection of the dead. The seven martyrs in this Sunday's first reading are sustained by their hope and faith in the resurrection. Jesus affirms this hope in his argument with the Sadducees in the Gospel reading. The Sadducees were the priestly aristocratic party, centered in Jerusalem. They accepted as scripture only the first five books of the Old Testament (Torah) and opposed teachings that were not found there such as the resurrection of the dead. The Sadducees' question in this Sunday's gospel mocks the idea of the resurrection. With confidence Jesus responds by stating that God "is not God of the dead, but of the living". Every time we recite the Creed, we state that we believe in God's promise of the resurrection. How can this Gospel help us when we consider our own death and the death of loved ones? "May the Lord Jesus put his hands on our eyes also, for then we too shall begin to look not at what is seen but at what is not seen. May he open the eyes that are concerned not with the present but with what is yet to come, may he unseal the heart's vision, that we may gaze on God in the Spirit, through the same Lord, Jesus Christ, whose glory and power will endure throughout the unending succession of ages."
(Prayer of Origen, 185-254 AD)
May you have a hope-filled week!
Wivina Vigil
Campus Minister.
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Thirty-first Sunday in Ordinary Time C
October 31, 2010
Reading I: Wisdom 11:22-12:2
Responsorial Psalm: 145:1-2, 8-9, 10-11, 13, 14
Reading II: 2 Thessalonians 1:11-2:2
Gospel: Luke 19:1-10
When he reached the place, Jesus looked up and said, “Zacchaeus, come down quickly, for today I must stay at your house” (Lk 19:5).As a kid I admired Zacchaeus for being so creative climbing a tree to see Jesus, the miracle worker he heard so much about. After all, he was "short in stature and could not see because of the crowd". Luke 19:3. Later when I learned that this tax collector was hated and despised in his community for taxing people too heavily and withholding their hard earned income, I looked at this move quite differently. He wanted to keep his distance from this "Savior", not wanting to be noticed because of his sinful past, yet he was curious and open enough to check out why the crowd was going crazy about the visit of this man of Nazareth. As Jesus passes by he does notice Zacchaeus and invites him to come down his tree. What a marvelous movie scene that makes.... Zacchaeus ends up not only believing in Jesus but also does the unthinkable: he gives away half of his money and possessions to make up for all the times he cheated people. This is true conversion: change of heart and behavior. Zacchaeus was a public figure and we can not help but to think of our politicians as our nation is getting ready for the upcoming elections. It is easy to get caught up in the negative campaigns and finger pointing which may lead to apathy towards the issues at hand. The USCCB (United States Conference of Catholic Bishops) is urging us to take up our responsibility in the political process by voting based on a well formed conscious. Please, see the usccb.org web site for more info (Faithful citizenship) and most importantly make sure to vote. Let us pray of all our politicians; that they too may have a change of heart leading to actions to benefit the common good of all. May you have prayerful week as we celebrate the Communion of Saints and those who passed before us.
Wivina Vigil
Campus Minister
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Thirtieth Sunday in Ordinary Time C
October 24, 2010
Reading I: Sirach 35:12-14, 16-18
Responsorial Psalm: 34:2-3, 17-18, 19, 23
Reading II: 2 Timothy 4:6-8, 16-18
Gospel: Luke 18:9-14
(from Center for Liturgy web site)
“Two people went up to the temple area to pray; one was a Pharisee and the other was a tax collector”. Luke 18:10. The parable presented to us by the gospel writer Luke this Sunday prompts us to ask ourselves which of the 2 characters we identify with: the self-righteous who despite his attempt to communicate with God does not seem to need Him at all; or the one who is keenly aware of his sinfulness and thus his dependence on God. In our society and especially during our college years we are told we should be able to “hack it”, to be independent at all costs- at times at the cost of our own spiritual well being. Let us remember at those times that we are created out of God’s love and that He wants so much to be in relationship with us. In the midst of our daily schedules, let us not forget to take time to pray, to be in communion with our tri-une God through the sacrament of the Eucharist (which we celebrate every Sunday during the academic year at 6:00 p.m. at the chapel) and to be in communion with one another- the Body of Christ.
It is with an attitude of humility that we can find our greatest treasure….
Please, pray for us who are going on retreat to Crestone to re-discover God in all of his creation.
May you have a meaningful and humbling week.
Peace,
Wivina Vigil
Campus Minister